What prayers should be read during the uraza. Suhoor and iftar (morning and evening meals)

Do's and Don'ts in Ramadan: Rules and Prayers

Islam is one of the youngest religions on earth, and at the same time one of the strictest in terms of observance of the canons. There are so-called. pillars of religion, i.e. the Shariah prescriptions that are necessary for execution in order to be considered true adherents of faith in Allah.

One of the pillars is the strict observance of a whole series of rites, rituals and abstinences from the beginning to the end of the month of Ramadan.

Islamic calendar and Ramadan in it

In the Islamic lunar calendar, Ramadan is what month of the year? Every Muslim knows that he is the ninth. Its name comes from the Arabic “burn the earth”, “burning”, since it is in this month that solar activity reaches its maximum and literally burns and dries up the vegetation on the hot earth. If we compare the Islamic and Christian calendars, then the month of Ramadan usually begins somewhere at the end of our May and ends at the end of June, in total it lasts 29-30 days. It is believed that it was during these days that the great prophet Muhammad was given his mission with "frank words" - this is how the holy Quran was born. The month of Ramadan in 2017 began on May 27 and ended on June 25.

How does the observance of Ramadan begin?

The most important ritual at the beginning of the month of Ramadan is the intention to observe this sacred period (Arabic "niyat"). It sounds something like this: “I intend from today to fast in Ramadan in the name of Allah.”

Fasting in the month of Ramadan

The most important act in Ramadan is fasting (Arabic “saum”). Those. abstaining from major temptations: eating, smoking, drinking and intimate relationships during the daytime until sunset. By his abstinence, a Muslim shows Allah his devotion, loyalty and readiness to make personal sacrifices for the sake of faith.

What conditions are necessary in order to observe Ramadan

Not every person and not even every Muslim can observe the sacred ritual. In order for a person to be allowed to observe Ramadan, the following conditions must be met:

Of course, the observant must be a Muslim. And not only by his faith, he must go through the procedure of converting to Islam in the mosque.
The observant must be of legal age according to Shariah. Children are not allowed to observe the fast, as they need good nutrition.
The observant should not have mental and severe physical illnesses, because in case of mental illness, the observant does not know what he is doing, and in case of physical illnesses, good food and plenty of drink are often required.
Pregnant and lactating women are exempted from fasting, as they have an urgent need for regular meals.
Wanderers and travelers who are on the road or more than 90 km from home may not fast if this entails serious consequences for them.
Women in the period of monthly or postpartum bleeding may also not fast because of the large blood loss and the need to replenish it.

However, those who have been released should remember that it is extremely undesirable to do forbidden actions in public (drinking, smoking) so as not to add unnecessary temptations to them. Chewing gum, playing loud music and frivolous dancing in public places are also unacceptable during the fasting period.

When you can eat and drink in fasting

Can I eat and drink during the month of Ramadan? After sunset, a fasting Muslim (Arabic “uraza”) performs a sacred night prayer (Arabic “isha”), then he can read a voluntary and desirable prayer with his comrades (Arabic “tarawih”). It includes 8-20 rak'ahs. Then you can start breaking the fast - an evening meal (Arabic "iftar"). Eating at night is prescribed not only with a close circle of relatives, but also with friends and acquaintances. Sometimes beggars from the street are attracted to breaking the fast as a sign of helping the poor. Food for breaking the fast, too, should not be rich and plentiful. Shariah prescribes during the night breaking the fast to eat milk, dates, water. Too heavy, spicy or fatty foods are undesirable during this period, as they can cause further thirst or stomach complications.

Morning meal (Arabic "suhoor") during breaking the fast, you should try to finish at least half an hour before dawn. And then again keep a daily post.

What not to do in Ramadan:

not uttering intentions: this cancels all observance of Ramadan;
eat food intentionally;
drink intentionally;
smoking and inhaling smoking smoke intentionally;
engage in intimacy, indulge in masturbation, make caresses leading to ejaculation, even if it was not directly sexual intercourse;
indulge in idle entertainment (frivolous dancing, listening to loud music, except for prayerful speeches);
use of medicines that require rectal or vaginal administration;
cause spontaneous vomiting;
swallow separated sputum that has entered the throat.

What is allowed to do in Ramadan:

non-special intake of food and water (for example, if a person chokes in the sea);
drug injections;
blood donation (donor, tests), blood letting;
bathing, if not swallowing a drop of water;
kisses without penetration into the oral cavity (as we say “not sucked”);
bodily caresses that do not lead to ejaculation;
swallowing one's own saliva without sputum and vomiting;
you should brush your teeth with care so that the paste is not swallowed (in general, some Muslims believe that brushing your teeth after noon is not necessary, because “the smell from the mouth of a fasting Muslim has a special shade and is a kind of incense for Allah”);
vomiting, if it occurs involuntarily;
prayers are not allowed.

Rituals in Ramadan, in addition to fasting

Holy Ramadan is not only fasting, but also numerous prayers to Allah.

The most important prayer - prayer - is performed five times a day.

In addition to prayers, evening prayers, morning prayers and praises to Allah before each meal are desirable.

The most common during this period are: iftar, suhoor, dua "Iftiah", dua "Mujir", dua "Macaremu ahlyak", dua "Baha", dua Abu Hamza Sumali, dua "Jaushan Kabir".

In the last 10 days of fasting, it is advisable for a Muslim to go into seclusion, since the Prophet Muhammad once retired for the last 20 days of his life. It is better to do solitude in a Muslim mosque, before saying one more special intention - for solitude.

Of course, it is desirable to read the Qur'an during the entire period of the holy month.

How does Ramadan end?

After ritual solitude follows the so-called. Night of predestination (arab. "al-Qadra"). This night comes after the end of the 27th day of Ramadan - it was then, according to legend, that the first sura of the Koran (610) was opened to the prophet Muhammad. Then the archangel Jabrail, descending from heaven, gave the prophet a scroll with an order to read it. On this night, it is customary to ask Allah for forgiveness for the sins committed and read the Quran a lot.

On the last day of the holy month of Ramadan, a fasting person should pay alms: obligatory (zakat in Arabic) and voluntary (saadaq in Arabic). A solemn prayer is read, and fasting people prepare for the holiday in honor of Ramadan - Uraza Bayram (Arabic: Eid al-Fitr).

The first day of the new month, on which this holy holiday is held, begins with the sacred prayer of Eid prayer, which marks the end of Ramadan.

By this time, the houses should already be clean (Muslims must obviously take care of cleanliness). On the holiday itself, believers should wash themselves and put on clean, beautiful clothes. The day of celebration is considered a day off.

A lot of festive food is prepared for Uraz Bayram (predominantly women cook): fried lamb, rich soup with beans, meat and vegetables, salads with meat, pancakes, pies, pilaf, numerous sweets, dates, fruits.

Believers go to each other's houses, give gifts, give sweets to children. Everyone congratulates each other with the phrase "Eid Mubarak!". Children play active outdoor games. Adults can dance and sing. On the same day, it is customary to go to the cemetery to visit relatives in order to honor their memory and offer prayers to Allah for them.

Top Tasks in Ramadan

Ramadan is not only a cleansing of the flesh (it is known in any religion that fasting in itself is good for cleansing the body), but also the cleansing of the soul. The soul is cleansed through the flesh. Through good deeds (helping the poor, for example), the soul is cured of filth. Through the rejection of pleasures (dancing, singing, playing, watching entertainment programs, etc.), humility and abstinence are trained. The ability to endure, refuse, make sacrifices, be restrained, merciful, generous allows believers in Ramadan to win the true mercy of Allah.

If Ramadan is performed with evil thoughts or for show, or for selfish purposes, Allah rejects such a sacrifice and does not bestow mercy on a liar.

Punishments and fines for non-compliance with Ramadan

It is believed that any true Muslim is obliged to perform Ramadan, unless he is exempt from this ritual. However, violators are everywhere, and if one is caught, then he must be punished.

The one who violates the prescriptions must bear the atonement (arab. "kaffara"). This may be additional alms for the poor or additional fasting.

In case of unintentional violation of the instructions, the believer must compensate for the days of the broken fast after the end of Ramadan or help a certain number of those in need with money or food.

The intention (niyat) that is pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala

Dua after breaking the fast (Iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

The Prophet, peace and blessings be upon him, after breaking the fast, said: “The thirst is gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills” (Abu Dawud 2357, al-Bayhaqi 4/239).

Translit: Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah

Dua after breaking the fast (Iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiver, forgive me the sins that I have committed or will commit."

Translit: Allahhumma lakaya sumtu, va bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (Iftar)

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنتُ ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ وَ ثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَلَى يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي اَلْحَمْدُ لِلهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation: O Supreme, I have fasted for You [so that You may be pleased with me]. I completed the fast with what You endowed me with. I trusted in You and believed in You. The thirst is gone, the veins are filled with moisture, and the reward is established, if You will. O Possessor of infinite mercy, forgive my sins. Praise be to the Lord, Who helped me to fast and endowed me with what I broke the fast with

Translit: Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkaltu va bikya aamant. Zehebe zzomeu vabtellatil-‘uruuku wa sebetal-ajru in sheallaahu ta‘ala. Ya vaasial-fadligfir li. Alhamdu lillayakhil-lyazii e‘aanania fa sumtu wa razakanii fa aftart

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Ramadan month prayer before meals

Health Tips for Fasting People

in the month of Ramadan

This article contains helpful tips, which will help to avoid some of the health problems that fasting people usually experience during the holy month of Ramadan. By following these tips, you can reduce the feeling of physical discomfort and fully focus on the spiritual essence of the month of Ramadan. During the holy month of Ramadan, your diet should not differ much from the usual and be as simple as possible. The diet should be such that our normal weight does not change. If you are overweight, then the month of Ramadan is the best time to normalize weight. Because the fast lasts for a long time, we recommend eating roughage that is slowly digested and takes about 8 hours to digest. Rough foods include foods containing bran, whole grains of wheat, cereals, vegetables, green beans, peas, peppers, corn, squash, spinach, and other greens (beet leaves are rich in iron), fruits with skins, dried fruits, dried apricots, figs , prunes, almonds, etc. (i.e. everything that contains complex carbohydrates). Foods containing sugar, premium flour, etc. are quickly burned in the body. (refined carbohydrates). Meals should be well balanced and should include foods from each group, such as vegetables, fruits, meat, poultry, fish, bread, grains and dairy products. Fried foods are unhealthy and should be limited. Such food causes indigestion, heartburn, affects weight. Do not eat: fatty and fried foods; foods with excess sugar content. Avoid: overeating during suhoor; drink too much during suhoor (due to this, the mineral salts needed to maintain tone throughout the day are excreted from the body). Eat during suhoor: complex carbohydrates so that the food is digested longer and you do not feel hungry during day; dates are a great source of sugar, fiber, carbohydrates, potassium and magnesium; almonds are a source of protein and fibrous matter with a low fat content; bananas are a source of potassium, magnesium, and carbohydrates. Drink: Plenty of water and juice between iftar and bedtime to maintain normal level fluids in the body.

Tarawih prayer is a desirable prayer performed during the month of Ramadan after the night prayer. It begins on the 1st night of the month of Ramadan and ends on the last night of the fast. It is advisable to perform Taraweeh prayer in a mosque by jamaat, if this is not possible, then at home, together with family, neighbors. V last resort, by oneself. Usually they perform 8 rak'ahs - 4 prayers of two rak'ahs, but it is better to perform 20 rak'ahs, i.e. 10 prayers. The Prophet Muhammad (peace and blessings of Allaah be upon him) first performed 20 rak'ahs, then, to make it easier for his community (ummah), he limited himself to 8 rak'ahs. At the end of the taraweeh prayer, 3 rak'ahs of Witr prayer are performed.

THE ORDER OF PERFORMANCE OF TARAWIH-NAMAZH

Tarawih consists of four or ten two-rakah prayers and prayers read between these prayers (before and after them). These prayers are listed below.

PRAYERS READ BETWEEN Prayers in Taraweeh

Subhana llahi-l-malikil quddus, subuhun quddus rabbul malaikati var-pyx. Subhana man ta”azzazah bil-qudrati wal-bakaa’ va kahharal “ibada bil-mauti wal-fana”. Subhana rabbika rabbil 'izzati' amma yasifun wa salamun 'alal-mursalina wal-hamdu lillahi rabbil 'alyamin'.

Ali bin Abu Talib narrates: I once asked the Prophet about the virtue of the Tarawih prayer. The prophet replied:

“Whoever performs the Taraweeh prayer on the 1st night, Allah will forgive his sins.

If he performs on the 2nd night, then ALLAH will forgive the sins of him and his parents, if they are Muslims.

If on the 3rd night, the angel under Arsh will call: “Verily, Allah, Holy and Great is He, forgave your previously committed sins.”

If on the 4th night, he will have a reward equal to the reward of a person who has read Tavrat, Inzhil, Zabur, Qur'an.

If on the 5th night, Allah will reward him with a reward equal to praying in Masjidul Haram in Mecca, in Masjidul Nabawi in Medina and in Masjidul Aqsa in Jerusalem.

If on the 6th night, Allah will reward him with a reward equal to the performance of Tawaf in Baitul Mamur. (Above the Kaaba in heaven is an invisible house made of nur, where angels constantly perform tawaf). And every pebble of Baitul Mamur and even clay will ask Allah for the forgiveness of the sins of this person.

If on the 7th night, he reaches the degree of the Prophet Musa and his supporters who opposed Fir'avn and Gyaman.

If on the 8th night, the Almighty will reward him with the degree of the Prophet Ibrahim.

If on the 9th night, he will be equal to a person who worships Allah, like slaves close to Him.

If on the 10th night - Allah gives him barakah in food.

Whoever prays on the 11th night will leave this world, just like a child leaves the womb.

If he does it on the 12th night, on the Day of Judgment this person will come with a face shining like the sun.

If on the 13th night, this person will be safe from all troubles.

If on the 14th night, the angels will testify that this person performed the Tarawih prayers and Allah will reward him on the Day of Judgment.

If on the 15th night, this person will be praised by angels, including the carriers of Arsh and Kurs.

If on the 16th night, Allah will free this person from Hell and give him Paradise.

If on the 17th night, Allah will reward him with a great degree before Himself.

If on the 18th night, Allah will call: “O Slave of Allah! I am pleased with you and your parents.”

If on the 19th night, Allah will raise his degree to Paradise Firdavs.

If on the 20th night, Allah will reward him with the reward of Shaheeds and the righteous.

If on the 21st night, Allah will build him a house in Paradise from Nur (radiance).

If on the 22nd night, this person will be safe from sorrow and anxiety.

If on the 23rd night, Allah will build him a city in Paradise.

If on the 24th night, 24 prayers of this person will be accepted.

If on the 25th night, Allah will free him from grave torments.

If on the 26th night, Allah will raise his degree 40 times.

If on the 27th night, this person will pass through the Sirat bridge with lightning speed.

If on the 28th night, Allah will raise him 1000 degrees in Paradise.

If on the 29th night, Allah will reward him with the degree of 1000 accepted Hajjs.

If on the 30th night, Allah will say: “O My servant! Taste the fruits of Paradise, drink from the paradise river Kavsar. I am your Creator, you are My slave.”

Allah Almighty obliges Muslims to fast in the second year of the Hijra. In order to fulfill this duty, we, daily for the whole month on the eve of the evening, until the dawn of the next day, take the intention (on the next day) in the name of Allah from dawn until full sunset not to eat, not drink and not give free rein to our passions, so as not to break the post.

(You need to start fasting from dawn. Out of ignorance, many fast from sunrise - this is wrong, be careful!)

Intention first. Intending to fulfill the will of the Almighty, we hope for the blessing of Allah. It is this intention that fundamentally distinguishes fasting from dieting. Fasting is one of the main forms of worship. One of the most strong ways. If, when performing prayers, we use small segments of the day, then we use the entire daylight hours for fasting. A companion of the Prophet of Allah, Abu Umama, turned to Muhammad three times in a row, peace and blessings of Allah be upon him, with the words: "Messenger of Allah, give me some serious business on the path of Allah." To which the envoy replied three times in a row: "You need to fast. Since fasting has no equal in the form of worship." Abu Umama was so imbued with these words of the prophet that after that smoke from the hearth never appeared over his house in daylight. Unless guests come.

Fasting Muslims get a lot of benefits. And most importantly, fasting is the cause of the forgiveness of sins. Almighty Allah obligated us to fast so that it would be easier to overcome our passions. With satiety, the possibility of spiritual growth decreases. With an empty stomach, some kind of glow comes from the whole organism. The heart is cleansed of "rust", spiritual dirt disappears. With spiritual purification, a person is more deeply aware of the mistakes he has made and it is easier for him to be able to pray for the forgiveness of his sins. The Prophet Muhammad (meib) said: "Past sins will be forgiven to those who intend to fast, with a sincere feeling believing in the obligation of fasting and hoping for the goodness of the Almighty." Hadeeth reported by Muslim and Bukhari.

Just as the Zakaat that we give to poor Muslims cleanses us, fasting cleanses us from our sins. We can say that fasting is the zakaat of our body. The hadith cited by Muslim says: "Sins committed between two prayers are forgiven by the next prayer; sins not forgiven by ordinary prayer are forgiven by the next Friday prayer; more serious sins, not forgiven this time, are forgiven during fasting in month of Ramadan. However, major sins must be avoided.

Humans are, in a sense, like angels. For example, both of them have a mind. For this reason, humans, like angels, are obligated to worship Allah. On the other hand, people have much in common with the animal world. Just like creatures have sex, they eat, drink and have other natural needs. And if people think only about food, only fill their stomachs, then in this case spirituality disappears, a person moving away from the likeness of angels, approaches the likeness of animals.

Fasting also causes Allah to accept our duas (prayers). As you know, angels do not eat or drink. A fasting person, limiting himself in the intake of food and water, approaches the spirit of angels and receives spiritual strength. In this state, his prayers are accepted faster, because the passion is subdued, the soul is freer and more sincere from this prayer. Words spoken like this

اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا ، وَبِكَ نَحْـيا وَبِكَ نَمـوتُ وَإِلَـيْكَ النِّـشور

"Asbahna wa asbaha-l-mulku li-llahi (amsaina wa amsa-l-mulku li-llahi)(This is said in the evening.)wa-l-hamdu li-llahi, la ilaha illa llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua oala kulli shayin kadirun. Rabbi, as "alu-kya khair ma fi haza-l-yaumi wa khair ma ba" da-hu wa a "uzu bi-kya min sharri ma fi haza-l-yaumi wa sharri ma ba" yes-hu! (Rabbi as "alukya khair ma fi hazikhi-l-laylyati wa khair ma ba" adha wa a "uzu bikya min sharri ma fi hazikhi-l-leilati wa sharri ma ba" adha) (What is in brackets is read in the evening) Rabbi, a "uzu bi-kya min al-kasali wa sui-l-kibari, Rabbi, a" uzu bi-kya min "azabin fi-n-nari wa" azabin fi-l-kabri!)

أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر

Translation:We lived until the morning, and this morning the dominion belongs to Allah (An-Nawawi's comments indicate that these words explain the state of the person pronouncing them, who is convinced that this morning the dominion belongs to Allah, as it always belongs to Him.) (we lived until the evening, and this evening the dominion belongs to Allah) (It is read in the evening.) And praise be to Allah, there is no god but Allah alone, who has no partner. To Him belongs dominion, to Him be praise, He can do everything. My Lord, I ask You for the good of what will be on this day and the good of what will follow it, and I seek refuge in You from the evil of what will be on this day and the evil of what will follow it (My Lord, I ask You for the good of what will happen in this night, and the good of what will follow it, and I seek refuge in You from the evil of what will happen in this night, and the evil of what will follow it) (This is read in the evening.) My Lord, I resort to You from carelessness and senile decrepitude, my Lord, I resort to You from torment in the fire and torment in the grave!

"Allahumma, bi-kya asbahna, wa bi-kya amsaina, wa bi-kya nahya, wa bi-kya namu-tu wa ilyai-kya-n-nushuru" (This is read in the morning).

"Allahumma, bi-kya amsaina, wa bi-kya asbahna, wa bi-kya nahya, wa bi-kya namutu wa ilyay-kya-l-masyru" (This is read in the evening).

(In the morning) اللهم بك بحنا وبك أمسينا, وبك نحيا وبك نموت وإليك النشور

(In the evening) اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير

Translation:O Allah, thanks to You we lived until the morning and thanks to You we lived until the evening, You give us life, and You deprive us of it and You raise us up to account.

O Allah, thanks to You we survived until the evening and thanks to You we survived until the morning. You give us life, and You take it away from us, and You raise us up to an account.

"Allahumma, Anta Rabbi, la ilaha illa Anta, halyakta-ni wa ana" abdu-kya, wa ana "ala" ahdi-kya wa wa "di-kya ma-stata" tu. A "uzu bi-kya min sharri ma sana" tu, abu "u la-kya bi-ni" mati-kya "alayya, wa abu" u bi-zanbi, fa-gfir li, fa-inna-hu la yagfi- ru-z-zunuba illa anta!"

اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَنا عَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ، أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ

Translation: O Allah, You are my Lord, and there is no god but You, You created me, and I am Your slave, and I will remain faithful to You as long as I have the strength. I resort to You from the evil of what I have done, I acknowledge the mercy You have shown me, and I acknowledge my sin. Forgive me, for truly, no one forgives sins but You!

"Allahumma, inni asbakhtu (inni amsaytu) ushhidu-kya va ushhidu hamalata" arshi-kya, va malyaikyata-kya wa jami "and halki-kya anna-kya Anta Llahu la ilaha illa Anta wahda-kya la sharika la-kya, wa Anna Muhammadan "abdu-kya wa rasulu-kya".

اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُمُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي

Translation:O Allah, indeed, this morning (this evening) I call upon You and those who bear Your throne, and Your angels and all those whom You have created, to testify that You are Allah and there is no god but You alone, and You have no partner, and that Muhammad is Your servant and Your messenger. (These words should be repeated four times. Whoever does this in the morning or in the evening, Allah will deliver from the fire).

"Allahumma, ma asbaha (ma amsa) bi min ni" matin au bi-ahadin min hal-ky-kya fa-min-kya wahda-kya la sharika la-kya, fa-la-kya-l-hamdu wa la- ka-sh-shukru!"

اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر

Translation:O Allah, the favors shown this morning (evening) to me or to any other of Your creatures come only from You, and You have no partner! Praise to you and thanks to you!

. "Allahumma," afi-ni fi badani, Allahumma, "afi-ni fi sam" and, Allahum-ma, "afi-ni fi basari, la ilaha illa Anta! Allahumma, inni a" uzu bi-kya min al-kufri wa-l-fakri wa a "ouzu bi-kya min" azabi-l-kabri, la ilaha illa Anta!

اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ، اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ اللّه أَنْـتَ . اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ

Translation:O Allah, heal my body, O Allah, heal my hearing, O Allah, heal my sight, there is no god but You! O Allah, verily, I take refuge in You from unbelief and from poverty, and I take refuge in You from the torment of the grave, there is no god but You! (These words should be said three times.)

"Hasbiya-Llahu, la ilaha illa hua," alay-hi tavakkaltu wa hua Rabbu-l-"arshi-l-"azimi".

(حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . (سبع

Translation:Allah is sufficient for me, there is no god but Him, I trust in Him and He is the Lord of the great throne.(These words should be said seven times.)

"Allahumma, inni as" alu-ka-l-"afua wa-l-"afiyata fi-d-dunya wa-l-akhirati, Allahumma, inni as" alu-ka-l-"afua wa-l-"afiyata fi dini, wa du-nyaya, wa ahli, wa mali Allahhumma-stur "auratii wa-emin rau" atiy, Allahumma-hfaz-ni min bayni yadayya, wa min halfi, wa "an yamini, wa" an shimali wa min fauki, wa a "ouzu bi-" azamati-kya an ugtala min takhti!

اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي

Translation:O Allah, verily, I ask You for forgiveness and well-being in this world and in the next world, O Allah, verily, I ask You for forgiveness and well-being in my religion, and my worldly affairs, in my family and in my property. O Allah, cover my nakedness and protect me from fear, O Allah, protect me from the front, and from behind, and from the right, and from the left, and from above, and I resort to Your greatness from being treacherously killed from below!

"Allahumma," Alima-l-gaibi wa-sh-shahadati, Fatira-s-samavati wa-l-ardi, Rabba bought shayin wa Malika-hu, ashhadu alla ilaha illa Anta, and "uzu bi-kya min sharri nafsi, wa min sharri-sh-shaytani wa shirki-khi wa an actarifa "ala nafsi su" an au ajurra-hu ilya musli-min".

اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم

Translation:O Allah, Knower of the hidden and the obvious, Creator of heaven and earth, Lord and Lord of everything, I testify that there is no god but You, I resort to You from the evil of my soul, from the evil and polytheism of the shaitan and from doing harm to myself or bring it on some Muslim.

"B-smi-Llahi allazi la yadurru ma" a ismi-hi shayun fi-l-ardi wa la fi-s-samai wa hua-s-Sami "u-l-" Alimu.

(بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاثا

Translation:With the name of Allah, with the name of which nothing will harm either on earth or in heaven, because He is Hearing, Knowing!(These words should be repeated three times. Nothing will harm the one who repeats them three times in the morning or in the evening.)

"Radiytu b-Llahi Rabban, wa bi-l-islami dinan wa bi-Muhammadin, sal-la-Llahu "alay-hi wa sallam, nabiyan"

رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ نَبِيّـاً

Translation: I am pleased with Allah as Lord, Islam as a religion and Muhammad as a prophet!(These words should be repeated three times. On the Day of Resurrection, Allah will surely show His favor towards those who do this in the morning and in the evening.)

"Ya Khaiyu, ya Kayumu, bi-rahmati-kya astagisu, aslih li sha" no kulla-hu wa la takil-ni ilya nafsi tarfata "aynin!"

يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين

Translation:O Living One, O Eternal One, I turn to Thy mercy for protection, put all my affairs in order and do not trust me to my soul for a moment!

"Asbakhna va asbaha-l-mulku (Amsaina wa amsa-l-mulku) li-Llahi, Rabbi-l-"Alamina. Allahumma, inni as "alyu-kya khair haza-l-yaumi: fatha-khu, wa nasra-khu, wa nura-khu, wa barakyata-khu wa hooda-khu, wa a" uzu bi-kya min sharri ma fi- hi wa sharri ma ba "da-hu." , wa a "ouzu bi-kya min sharri ma fi-ha wa sharri ma ba" yes-ha)".

أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه / أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا

Translation:We have lived until the morning (evening), and this morning (evening) dominion belongs to Allah, the Lord of the worlds. O Allah, indeed, I ask You for the good of this day (this night): for help and victory, for light, blessing and guidance on this day (this night) and I seek refuge in You from the evil of what happens this day (this night), and the evil of what follows him (her). (The same should be said in the evening, replacing the words "morning" and "day" with "evening" and "night" respectively).

"Asbakhna (amsaina)" ala fitrati-l-islami wa "ala kalimati-l-ihlasi wa" ala dini nabiy-na Muhammadin, salla Allahu "alai-khi wa sallam, wa" ala mi-lati abi-na Ibrahima khanifan musliman wa ma kana min al-mushrikin".

أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام ، وَعَلـى كَلِـمَةِ الإخْـلاص ، وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ وَعَاـى مِلَّـةِ أبينـا إِبْـراهيـمَ حَنيـفاً مُسْلِـماً وَمـا كـانَ مِنَ المُشـرِكيـن

Translation:We lived until the morning (evening) in the bosom of Islam according to the word of sincerity, professing the religion of our Prophet Muhammad, sallallahu ‘alayhi wa sallam, and the religion of our father Ibrahim, who was a Hanif and a Muslim and did not belong to polytheists.

"Subhana-Llahi wa bi-hamdi-hi!"

سُبْحـانَ اللهِ وَبِحَمْـدِهِ . مائة مرة

Translation: Glory to Allah and praise to Him (If a person begins to repeat these words a hundred times in the morning and in the evening, then on the day of Resurrection something more worthy can be brought with him only by the one who repeated them as many or more).

La ilaha illa-llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala buy shayin kadir."

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير

Translation:There is no god but Allah alone, who has no partner. He owns dominion. Praise be to him. He can do anything.(These words should be repeated ten times, or pronounced once in the case when a person is overcome by laziness).

"La ilaha illa-llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua" ala buy shayin kadi rune.

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . مائة مرة

Translation: "There is no god but Allah alone, who has no partner, to Him belongs dominion, to Him be praise, He can do everything"(These words should be repeated a hundred times every morning. The one who said them a hundred times during the day is equal to the one who freed ten slaves, he will be recorded with a hundred good deeds, and the records of his hundred bad deeds will be erased. These words will serve him as protection from the shaitan throughout that day until evening, and no one will be able to do anything more worthy, except for those who repeat them more times).

"Subhana-Llahi wa bi-hamdi-hi "adada khalqi-hi, varida nafsi-hi, va zinate" arshi-hi wa midada kyalimati-hi!"

سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه

Translation:Glory to Allah and praise to Him as many times as there are His creations, and as many times as He pleases, let the weight of these praises and praises be equal to the weight of His throne and let them require as much ink to write them as they need to write His words !

"Allahumma, inni as" alu-kya "ilman nafi" an, varizkan tayiban wa "amalyan mutakabbalyan!"

Translation:O Allah, verily, I ask You for useful knowledge, good fortune and such a deed that will be accepted!(This should be said in the morning.)

"Astaghfiru-Allah wa atubu ilyai-hi."

أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ

Translation: I seek forgiveness from Allah and offer Him my repentance.(These words should be spoken a hundred times a day).

These words should be repeated three times every morning.

"A" uzu bi-kyalimati Llahi-t-tammati min sharri ma halyaka.

أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . ثلاثاً إِذا أمسى

Translation: I take refuge in the perfect words of Allah from the evil of what He has created(These words should be pronounced three times in the evening. The one who does this will not be struck by a fever at night and he may not be afraid of the bites of poisonous insects.)

"Allahumma sally wa sallim" ala nabiyi-na Muhammadin

Translation: O Allah, bless our Prophet Muhammad and salute him!(These words should be pronounced ten times).

It is reported that the Messenger of Allah (sallallahu ‘alayhi wa sallam) said: "The one who will offer ten prayers for me in the morning and in the evening, on the Day of Resurrection, will be under my intercession."

New article: uraza iftar prayer on the site site - in all details and details from the many sources that we managed to find.

The intention (niyat) that is pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala

Dua after breaking the fast (Iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

Translit: Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah

Dua after breaking the fast (Iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiver, forgive me the sins that I have committed or will commit."

Translit: Allahhumma lakaya sumtu, va bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (Iftar)

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The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online

Dua for Suhoor and Iftar

Intention (Niyat), which is pronounced during suhoor (after the morning meal).

“Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya’aalya”

Translation: “I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Du'a, which is read after breaking the fast (iftar).

“Allahumma lakaya sumtu, wa bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkyya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu.”

Translation: “O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food.

Oh Forgiver, forgive me the sins that I have committed or will commit.”

eid iftar prayer

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Suhoor and iftar (morning and evening meals)

Eating should be stopped before it starts to get light, before the first obvious signs of approaching dawn:

“... Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [before sunset, refraining from eating, drinking and intimate relationships with your spouse]…” (Holy Quran, 2:187).

If there is no mosque in a particular city and a person cannot find a local timetable for fasting, then for greater certainty it is better to complete Suhoor no later than an hour and a half before sunrise. Sunrise times can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of Allah be upon him): “Eat food before dawn [on fasting days]! Verily, in suhoor - God's grace (barakat)! . Also in a reliable hadith it is said: “There are three practices, the use of which will give a person the strength to fast (he will eventually have the strength and energy to fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40–60 minutes after eating], (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for morning prayer], (3) take an afternoon nap (nap) [approximately 20–40 minutes or more between 1 pm and 4 pm]” .

If a person who intended to fast does not eat before dawn, this does not affect the validity of his fast, but he will lose some of the sawab (reward), because he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) it is advisable to start immediately after sunset. Postponing it to a later time is undesirable.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be prosperous until it starts postponing the breaking of the fast until a later time and performing suhoor from the night [and not in the morning, specifically getting up before the morning prayer time] » .

It is advisable to start breaking the fast with water and an odd number of fresh or dried dates. If there are no dates, then you can start iftar with something sweet or drink water. According to a reliable hadith, the prophet Muhammad, before performing the evening prayer, began breaking the fast with fresh or dried dates, and if there were none, then with plain water.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaykya tavakkaltu va bikya aamant. Ya waasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazii e‘aanani fa sumtu wa razakani fa aftart.

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and I believe in You. Forgive me, O He Whose mercy is infinite. Praise be to the Almighty, Who helped me to fast and fed me when I broke my fast”;

“Allahumma lakaya sumtu va bikya aamantu va aleykya tavakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

During the conversation, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three prayers-du‘a (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start a meal in the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque in which I perform a collective prayer said that eating should be stopped after the call for morning prayer, and the rest of the food that is in the mouth at the time of the call should be spit out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I heard the first call? And if such omissions were made, is it necessary to make up for the post? Gadzhi.

You don't need to complete the post. In any case, the calculation is approximate, and the verse says in this regard: “... Eat, drink until you begin to distinguish the white thread from the black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relationships with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those where 1-5 minutes later.

My friend during fasting ate from the evening and did not get up for suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say the intention and eat. Vildan.

Morning meal is desirable. Intention is, first of all, intentionality with the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

It is necessary to stop eating about an hour and a half before dawn. You are guided by the time of Fajr, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that either I didn’t hear the alarm, or it didn’t work, I overslept Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you were going to get up in the morning and fast, which means you had a heart intention. Having this is enough. Verbal intention is only an addition to the intention of the heart, in thoughts.

Why does the fast start before the morning azan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The fast is valid, and the time reserve (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all sites write the time “imsak”, and it is always different, although everyone refers to the hadith that even during the adhan for the morning prayer, the Prophet allowed to chew? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The border that cannot be crossed is the azan for the morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I am holding an eye and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 in the morning, did not utter my intention, I was tormented by remorse. And I also had a dream that I was fasting and took food ahead of time. Maybe these are some signs? For the whole day I can not come to my senses, my heart is somehow hard. Did I break my post?

The fast was not broken, because you intended to fast on this day, and you knew about it from the evening. It is only desirable to pronounce intention. Whether it's hard at heart or easy depends to a large extent on you yourself: it's not what happens that matters, but how we feel about it. The believer is positive, enthusiastic, energizes others, optimistic, and never loses hope in God's mercy and forgiveness.

I got into an argument with a friend. He takes suhoor after the morning prayer and says that it is permissible. I asked him to provide evidence, but I did not hear anything intelligible from him. Explain, if you don't mind, is it possible to eat after the time of the morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the azan for the morning Fajr prayer.

I hold a sacred post. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray at first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the prayer time is not up. And it comes out with the onset of the time of the fifth prayer.

Is fasting valid if I have eaten within 10 minutes of adhan for morning prayer prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

We read a prayer before they start breaking the fast, although it says on your website that it is read after iftar. How to be? farangis.

If you mean prayer-prayer, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

More about the absence of the canonical need to stop eating in advance (imsak) before the azan for the morning prayer, which is practiced in places today,

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasa'i, at-Tirmizi and others. S. 197, hadith no. 3291, "sahih"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 312, hadith No. 557; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 631.

The meaning is that, in accordance with the Sunnah, a person during, for example, an evening conversation, first of all drinks water and can eat a few dates. Then he performs the evening prayer-prayer and after that he eats. The first drink of water after a day of fasting washes gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. In the hadith, it is recommended that food (consumed after the evening prayer) is not particularly diluted with water. Simultaneous heavy drinking and food consumption leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the fasting period, this entails inconvenience due to the fact that the evening meal does not have time to be digested, and after that the person either does not eat in the early morning, because he does not feel hungry, or eats, but it turns out “food for food”, which is still to a greater extent complicates the process of digestion of food and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-Jami ‘as-sagyr. S. 206, Hadith No. 3429, "Hasan".

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-Jami ‘as-sagyr. S. 579, Hadith No. 9771, Sahih.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-Jami ‘as-sagyr. S. 437, Hadith No. 7120, "Hasan"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 314, hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) fasting when breaking the fast, (2) a just imam (primate in prayer, spiritual mentor; leader, statesman) and (3) oppressed [ undeservedly offended, humiliated]”. Hadith from Abu Hurairah; St. X. Ahmad, at-Timizi and Ibn Maja. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri: In 2 volumes. S. 296, hadith no. 513; al-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. S. 213, hadith no. 3520, “hasan.”

Another authentic hadith says: “Indeed, the prayer of the fasting person [addressed to God] during conversation will not be rejected.” Hadith from Ibn ‘Amr; St. X. Ibn Maja, al-Hakim and others. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296, hadith No. 512; al-Suyuty J. Al-jami ‘as-sagyr. S. 144, Hadith No. 2385, Sahih.

There is also a hadith that “the prayer of a fasting person for all day post." St. x. al-Barraza. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296.

See, for example: Al-Qardawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

Ethics of Suhoor and Iftar

With the name of Allah the Merciful, the Merciful

Importance and Virtues of Suhoor

Every Muslim should observe Suhoor in last part nights with the intention of fasting. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Eat before dawn, for there is grace in suhoor” . al-Bukhari 1923, Muslim 1095.

Concerning the merit of performing suhoor, the Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, Allah and His angels bless those who perform suhoor.” . Ahmad 3/12. Sheikh al-Albani called the hadeeth good.

Suhoor is also the difference between the fast of Muslims and the fast of Christians and Jews.

The Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, the difference between our fast and the fast of the People of the Book is Suhoor.” . Muslim 2/770.

The importance of suhoor is mentioned in many authentic hadiths. Ibn ‘Amr, Abu Sa’id and Anas (may Allah be pleased with them) reported that the Prophet (peace and blessings of Allah be upon him) said: “Make suhoor even with a sip of water” . Ahmad, Abu Ya'la, Ibn Hibban. The hadith is authentic. See Sahih al-Jami' 2945.

“Verily, it is good in suhoor, so do not leave it”. Ahmad 11003. Good hadeeth. See Sahih al-Jami' 3683.

The Prophet (peace and blessings of Allah be upon him) also said: “The best suhoor of a believer is dates” . Abu Dawud. The hadith is authentic. See “Sahih at-targhib” 1/448.

Suhoor time begins shortly before dawn. If a person eats a few hours before dawn or before going to bed, then this is not called suhoor. See al-Mausu'atul-fiqhiya 3/269.

It is advisable to postpone Suhoor until the last part of the night, until the morning prayer. Ibn ‘Abbas said: “I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “We, the prophets, were commanded to break the fast early and make suhoor later.»” . Ibn Hibban, at-Tabarani, ad-Diya. The hadith is authentic. See as-Silsila as-sahiha 4/376.

Ibn ‘Abbas reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The dawn is of two types: the dawn, at which it is forbidden to eat and it is allowed to perform the morning prayer, and the dawn, at which it is impossible to perform the morning prayer, but it is allowed to eat” . Ibn Khuzayma, al-Hakim, al-Bayhaqi. The authenticity of the hadith was confirmed by Imam Ibn Khuzayma, al-Hakim and Sheikh al-Albani. See as-Silsilya as-sahiha 693.

A person can eat until he is convinced that it begins to get light.

Allah Almighty said: Eat and drink until you can tell the white thread of the dawn from the black.”(al-Baqarah 2:187).

Ibn Abbas said: “Allah has allowed you to eat and drink until your doubts disappear (regarding the dawn)”. ‘Abdu-Razzak, hafiz Ibn Hajar called the isnad reliable See “Fathul-Bari” 4/135.

Sheikh-ul-Islam Ibn Taymiyyah was of the same opinion. See Majmu'ul-fataawa 29/263.

The statement that the cessation of eating and drinking, in order to avoid a mistake, should be before dawn, for example, ten minutes, is an innovation (bid’ah). Some schedules even have a separate line that says “imsak” (i.e., the time to stop eating and drinking) and a separate column for the onset of morning prayers - this has no basis, and moreover contradicts reliable hadiths. Abu Hurayrah reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If any of you hears the call (adhan) to prayer and a dish (with food) is in the hand of one of you, then let him not put it down until he has finished eating from it” . Abu Dawud 1/549, Ahmad 2/423, al-Hakim 1/426, al-Bayhaqi 4/218, ad-Darakutni 2/165. The authenticity of the hadith was confirmed by Imam al-Hakim, Sheikhul-Islam Ibn Taymiyyah and Sheikh al-Albani. See “as-Silsila as-sahiha” 1394.

In this hadith, the indication that the so-called time of refusing food (imsak), which is set 15-20 minutes before the morning prayer, because of the fear of eating until the adhan, is an innovation. See “Tamamul-minna” 418.

This hadeeth is supported by many authentic traditions. Abu Umama said: “Once, when they called for prayer, Umar had a glass in his hand, and he asked the prophet (peace and blessings of Allah be upon him): “Shall I finish this, O Messenger of Allah?” He said: "Yes, drink up"” . Ibn Jarir at-Tabari 3017. Isnad of the hadeeth is good.

Abu Zubair said: “I asked Jabir, what should a person who wants to fast, and during the call, has a glass of drink in his hand, what should he do? He said: “We also mentioned in the presence of the Prophet (peace and blessings of Allaah be upon him) about the same case, and he said: "Let him drink"” . Ahmad 3/348. Hafiz al-Haysami called the isnad of the hadeeth good. See Majmu'u-Zzauaid 3/153.

Shaykh al-Albani said: “In the hadith under the words: “If any of you hears the call (adhan) to prayer”, the second adhan is implied. This is not the first adhan that is incorrectly called the adhan of refusing to eat (imsak). We must know that there is no basis in the Sunnah for calling the first adhan the adhan of refusal (imsak).”

It is narrated from the words of Ibn Mas'ud (may Allah be pleased with him) that once the prophet (peace and blessings of Allah be upon him) said: “The call to prayer, proclaimed by Bilal at night, should in no case prevent you from eating before dawn, for he pronounces the words of the adhan to distract the awake among you and wake up the sleepers, and not to announce the time of the morning prayer”. al-Bukhari 621, Muslim 2/768.

Another version of the hadith says: "Therefore, eat and drink until the Adhan proclaims Ibn Umm Maktum" .

Ibn Umm Maktum proclaimed the second adhan, which meant that food from now on became forbidden, and that now it was time for the morning (fajr) prayer. But, nevertheless, the Prophet (peace and blessings of Allah be upon him) made an exception, saying: “If any of you hears the call (adhan) to prayer and the dish is in the hand of one of you, then let him not put it down until he has finished eating from it” .

Shaykh al-Albani also said: “It is condemned by fiqh and contrary to the Sunnah, the saying of people: “If a person hears the second adhan and there is food in his mouth, then he should spit it out.” This is excessive severity, extremeness and excess (guluu) in religion, from which Allah and His Messenger (peace and blessings of Allah be upon him) warned us, who said: “Beware of excess (guluu) in religion, for those who were before you were destroyed by excess in religion” . an-Nasai 2/49, Ibn Majah 2/242. The authenticity of the hadith was confirmed by al-Hakim, al-Dhahabi, an-Nawawi, Ibn Taymiyyah.

Ibn ‘Umar reported that the Prophet (peace and blessings of Allah be upon him) said: “Indeed, Allah the Exalted loves when His relief is accepted, just as He does not love when His prohibitions are transgressed.” . Ahmad 2/108, Ibn Hibban 2742, al-Qada'i 1078. Authentic hadith. See “Sahih at-targhib” 1059.

Jabir said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, Allah the Almighty and Great during each conversation has those whom He frees from the Fire, and this happens every night!”» Ibn Majah 1643, Ibn Khuzayma 1883. Sheikh al-Albani called the hadith reliable.

When should you stop fasting?

It was reported from Umar ibn al-Khattab that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If the night appears from this side,” and he pointed to the east, “and the day departs here,” and he pointed to the west, “and the sun sets, then the fasting people break” . al-Bukhari 1954, Muslim 1100.

Shaykhul-Islam Ibn Taymiyyah said: “As soon as the disk of the sun disappears completely, the fasting person should break his fast, not paying attention to the red glow that remains on the horizon”. See Majmu'ul-fataawa 25/216.

Or, as soon as they call for the evening (maghrib) prayer, the fasting person must break the fast. As for the muezzin who pronounces the adhan, he should know the times of prayers and their definitions well, since he bears a great responsibility. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Muazzins are those who guard the breaking of the fast and suhoor of Muslims” .at-Tabarani. Hafiz al-Haysami, Imam al-Suyuty and Sheikh al-Albani called the hadith good. See Sahih al-Jami' 6647.

On the need to hurry with conversation

All of the above applies to this section as well. Also in the hadith from Sahl ibn Sa'd (may Allah be pleased with him) it is said that the Messenger of Allah (peace and blessings of Allah be upon him) said: “People will not cease to be in prosperity as long as they rush to break the fast” . al-Bukhari 1957, Muslim 1092.

Abu Hurayrah reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Religion will not cease to be explicit as long as people are in a hurry to break the fast, because Jews and Christians are delaying it” . Abu Dawud al-Nasai, al-Hakim. Hadith is good. See also Sahih al-Jami' 7689.

‘Amr ibn Maimun said: “The companions of the Prophet Muhammad (peace and blessings of Allah be upon him) were the fastest in breaking the fast and delayed the suhoor”. Abdur-Razak. Hafiz Ibn Abdul-Barr called the isnad reliable. See also Fathul Bari 4/199.

If the fasting person cannot find anything to break his fast, he should break his fast with an intention, and not suck his thumb, as some do.

What and how should you break the fast?

Breaking the fast according to the Sunnah begins with fresh or dried dates or water. The Messenger of Allah (peace and blessings of Allah be upon him) said: “When one of you breaks his fast, let him break his fast with dates, and if he does not find dates, let him break his fast with water, for it truly cleanses.”. Abu Dawud 2355, at-Tirmidhi 658, Ibn Majah 1699. Imams Abu Hatim, ‘Abu Isa at-Tirmidhi, Ibn Khuzaymah, Ibn Hibban, al-Hakim, al-Dhahabi confirmed the authenticity of the hadith.

You should break your fast immediately with a call to the evening (maghrib) prayer, before performing this prayer, as the prophet (peace and blessings of Allah be upon him) did. Anas ibn Malik (may Allah be pleased with him) said: “I have never seen the Messenger of Allah (peace and blessings of Allah be upon him) perform the evening (maghrib) prayer when he was fasting without breaking his fast with at least water”. Abu Ya'la, Ibn Khuzayma. Sheikh al-Albani confirmed the authenticity. See “Sahih at-targhib” 1076.

You should call on Allah with prayers before breaking the fast

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, the prayer of the fasting person before breaking the fast is not rejected” . Ibn Majah 1753, al-Hakim 1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed the authenticity of the hadith.

The Prophet (peace and blessings of Allah be upon him) said after breaking the fast: “The thirst is gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills” . Abu Dawud 2357, al-Bayhaqi 4/239. The authenticity of the hadith was confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

By the way, this is the only reliable hadith that indicates the prayer uttered by the prophet (peace and blessings of Allah be upon him) before breaking the fast.

Desirable actions in the month of Ramadan

Religious reading: prayer in the morning and in the evening with uraz to help our readers.

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Dua to be recited during Suhoor

Suhur is the time before the first glimpses of dawn, when all devout Muslims can eat for the last time before fasting. And although suhoor is not a condition of fasting, because it is a sunnah, and not a fard or a wajib, it is still very important.

The Messenger of Allah (peace and blessings of Allah be upon him) commanded to observe this not unimportant sunnah, saying: “Eat food before dawn, because, indeed, in the suhoor is grace.”

In another hadith, the Blessed Prophet advised his ummah: “Even if you have nothing to eat, then make suhoor with at least one date or a sip of water.”

This is the most fertile time when angels pray for those who stand on sakhur and ask for it before Allah. Perfect prayers and prayers, recited verses are also special, because at this time they are accepted by the Almighty.

In order not to oversleep Suhoor, you need to make an intention and ask the Almighty about it.

After the morning meal, you need to say the following dua intention:

Navaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala.

“I have determined to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Can you shave your armpits?

My brothers and I had an argument in the office about whether or not we should shave our armpits. They said that it is necessary to pluck, but not to shave. Hazrat, who is right? How about the Quran and Sunnah? (Harun al-Rashid)

How to avoid the evil influence of jinn?

Read the dhikrs and prayers that the Messenger of Allah (ﷺ) advised to read in such situations; Ask for help from Allah Almighty when waswasa (delusion) comes; Reading from the Holy Quran Ayatul-Kursi, Surah Al-Falak and An-Nas; Reading from the Holy Quran Surah Al-Baqarah and especially the last two verses from it; Reading from the Holy Quran the first three verses from Surah Al-Mumin;

What do you need to know about superstitions?

I went to visit my relatives living in the village. In the evening, the howl of a dog was heard. They began to worry, saying that if a dog howls, then this is a harbinger of misfortune. I told them that there is nothing like that in our religion. They said that they tested it, everything came true, some kind of misfortune is sure to come.

What sins can lead to death without iman?

Abu Qasim al-Haqi was asked: “Is there such a sin that causes the death of a person in a state of disbelief?” He answered in this way: “There are three things that can cause a person to be deprived of his iman, and he will leave this world as an unbeliever:

Why do you create people if you kill them anyway?

Oh Lord! Why do you create people if you kill them anyway?

10 Rules of a Patient Muslim

The Messenger of Allah, peace and blessings of Allah be upon him, said that true wealth is not in the abundance of worldly goods, but in the wealth of the soul. And we know of no greater source of spiritual income than patience. The Messenger of Allaah (peace and blessings of Allaah be upon him) also said: “No man has been bestowed with anything better and more extensive than patience.”

Why should a woman cover her head and a man not?

The command to take cover has many purposes, some of which are: the protection of the individual's mental health, his nature and dignity; protection of moral values in society; ensuring balance in communication between genders and people; motivation to create a family.

You can see the entire Kaaba from the inside with just this photo.

These 3D photos will allow you to view the Kaaba as if you were inside it. Hover over the image and rotate the image.

Prayer in the morning and in the evening with uraza

The intention (niyat) that is pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala

Dua after breaking the fast (Iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

Translit: Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah

Dua after breaking the fast (Iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiver, forgive me the sins that I have committed or will commit."

Translit: Allahhumma lakaya sumtu, va bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (Iftar)

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The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online

Prayer in the morning and in the evening with uraza

Prayer read in the morning and evening

اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا ، وَبِكَ نَحْـيا وَبِكَ نَمـوتُ وَإِلَـيْكَ النِّـشور

"Asbahna wa asbaha-l-mulku li-llahi (amsaina wa amsa-l-mulku li-llahi) (This is said in the evening.) wa-l-hamdu li-llahi, la ilaha illa llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua oala kulli shayin kadirun. Rabbi, as "alu-kya khair ma fi haza-l-yaumi wa khair ma ba" da-hu wa a "uzu bi-kya min sharri ma fi haza-l-yaumi wa sharri ma ba" yes-hu! (Rabbi as "alukya khair ma fi hazikhi-l-laylyati wa khair ma ba" adha wa a "uzu bikya min sharri ma fi hazikhi-l-leilati wa sharri ma ba" adha) (What is in brackets is read in the evening) Rabbi, a "uzu bi-kya min al-kasali wa sui-l-kibari, Rabbi, a" uzu bi-kya min "azabin fi-n-nari wa" azabin fi-l-kabri!)

Translation: We lived until the morning, and this morning the dominion belongs to Allah (An-Nawawi's comments indicate that these words explain the state of the person pronouncing them, who is convinced that this morning the dominion belongs to Allah, as it always belongs to Him.) (we lived until the evening, and this evening the dominion belongs to Allah) (It is read in the evening.) And praise be to Allah, there is no god but Allah alone, who has no partner. To Him belongs dominion, to Him be praise, He can do everything. My Lord, I ask You for the good of what will be on this day and the good of what will follow it, and I seek refuge in You from the evil of what will be on this day and the evil of what will follow it (My Lord, I ask You for the good of what will happen in this night, and the good of what will follow it, and I seek refuge in You from the evil of what will happen in this night, and the evil of what will follow it) (This is read in the evening.) My Lord, I resort to You from carelessness and senile decrepitude, my Lord, I resort to You from torment in the fire and torment in the grave!

"Allahumma, bi-kya asbahna, wa bi-kya amsaina, wa bi-kya nahya, wa bi-kya namu-tu wa ilyai-kya-n-nushuru" (This is read in the morning).

(In the evening) اللهم بك أمدينا, وبك أصبحنا, وبك نحيا, وبك نموت وإليك المصير

Translation: O Allah, thanks to You we lived until the morning and thanks to You we lived until the evening, You give us life, and You deprive us of it and You raise us up to account.

Translation: O Allah, indeed, this morning (this evening) I call upon You and those who bear Your throne, and Your angels and all those whom You have created, to testify that You are Allah and there is no god but You alone, and You have no partner, and that Muhammad is Your servant and Your messenger. (These words should be repeated four times. Whoever does this in the morning or in the evening, Allah will deliver from the fire).

"Allahumma, ma asbaha (ma amsa) bi min ni" matin au bi-ahadin min hal-ky-kya fa-min-kya wahda-kya la sharika la-kya, fa-la-kya-l-hamdu wa la- ka-sh-shukru!"

Translation: O Allah, the favors shown this morning (evening) to me or to any other of Your creatures come only from You, and You have no partner! Praise to you and thanks to you!

Translation: O Allah, heal my body, O Allah, heal my hearing, O Allah, heal my sight, there is no god but You! O Allah, verily, I take refuge in You from unbelief and from poverty, and I take refuge in You from the torment of the grave, there is no god but You! (These words should be said three times.)

"Hasbiya-Llahu, la ilaha illa hua," alay-hi tavakkaltu wa hua Rabbu-l-"arshi-l-"azimi".

Translation: Allah is sufficient for me, there is no god but Him, I trust in Him and He is the Lord of the great throne.(These words should be said seven times.)

Translation: O Allah, Knower of the hidden and the obvious, Creator of heaven and earth, Lord and Lord of everything, I testify that there is no god but You, I resort to You from the evil of my soul, from the evil and polytheism of the shaitan and from doing harm to myself or bring it on some Muslim.

"B-smi-Llahi allazi la yadurru ma" a ismi-hi shayun fi-l-ardi wa la fi-s-samai wa hua-s-Sami "u-l-" Alimu.

Translation: With the name of Allah, with the name of which nothing will harm either on earth or in heaven, because He is Hearing, Knowing!(These words should be repeated three times. Nothing will harm the one who repeats them three times in the morning or in the evening.)

"Radiytu b-Llahi Rabban, wa bi-l-islami dinan wa bi-Muhammadin, sal-la-Llahu "alay-hi wa sallam, nabiyan"

"Ya Khaiyu, ya Kayumu, bi-rahmati-kya astagisu, aslih li sha" no kulla-hu wa la takil-ni ilya nafsi tarfata "aynin!"

Translation: O Living One, O Eternal One, I turn to Thy mercy for protection, put all my affairs in order and do not trust me to my soul for a moment!

Translation: We have lived until the morning (evening), and this morning (evening) dominion belongs to Allah, the Lord of the worlds. O Allah, indeed, I ask You for the good of this day (this night): for help and victory, for light, blessing and guidance on this day (this night) and I seek refuge in You from the evil of what happens this day (this night), and the evil of what follows him (her). (The same should be said in the evening, replacing the words "morning" and "day" with "evening" and "night" respectively).

Translation: We lived until the morning (evening) in the bosom of Islam according to the word of sincerity, professing the religion of our Prophet Muhammad, sallallahu ‘alayhi wa sallam, and the religion of our father Ibrahim, who was a Hanif and a Muslim and did not belong to polytheists.

La ilaha illa-llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala buy shayin kadir."

Translation: There is no god but Allah alone, who has no partner. He owns dominion. Praise be to him. He can do anything.(These words should be repeated ten times, or pronounced once in the case when a person is overcome by laziness).

"Subhana-Llahi wa bi-hamdi-hi "adada khalqi-hi, varida nafsi-hi, va zinate" arshi-hi wa midada kyalimati-hi!"

Translation: Glory to Allah and praise to Him as many times as there are His creations, and as many times as He pleases, let the weight of these praises and praises be equal to the weight of His throne and let them require as much ink to write them as they need to write His words !

"Allahumma, inni as" alu-kya "ilman nafi" an, varizkan tayiban wa "amalyan mutakabbalyan!"

Translation:O Allah, verily, I ask You for useful knowledge, good fortune and such a deed that will be accepted!(This should be said in the morning.)

Translation: I seek forgiveness from Allah and offer Him my repentance.(These words should be spoken a hundred times a day).

"A" uzu bi-kyalimati Llahi-t-tammati min sharri ma halyaka.

"Allahumma sally wa sallim" ala nabiyi-na Muhammadin

Translation: O Allah, bless our Prophet Muhammad and salute him!(These words should be pronounced ten times).

This article contains: Eid al-Adha prayer before eating - the information is taken from all over the world, the electronic network and spiritual people.

The most important dua of a believer, which does not take even a second to pronounce, but which has many blessings, is "Bismillah" - "With the name of Allah." A Muslim is commanded to begin each of his deeds with the name of the Almighty, so he gives himself and his work to the Almighty, recognizing that any outcome belongs only to Allah, and only Allah can grant its good completion. With the word "Bismillah" the believer breathes his soul into his deed and dedicates it to Allah, be it the most ordinary and ordinary deed. On these blessed days, we associate with fasting, breaking the fast and eating, and therefore, it is especially important before eating, showing humility and humility before the One who gave us food, start it with the name of Allah. In the hadiths of the Messenger of Allah (peace be upon him) about the importance of "Bismillah" before eating it is said:

“Say: “In the name of Allah / Bi-smi-Llah /”, and eat with your right hand.”

“When taking food, let each of you remember the name of Allah, but if he forgets to remember the name of Allah Almighty at the beginning (of the meal), let him say: “With the name of Allah at the beginning and end of it / B-smi-Llahi fi avwali-hi wa akhiri-khi/".

“When a person enters his house and remembers Allah Almighty at the entrance and during meals, the shaitan says to his minions: “There will be no shelter or supper for you (here)!” If (a person) entered (into the house) without remembering Allah Almighty at the entrance, the shaitan says: “You received shelter”, and if he does not remember Allah Almighty and while eating, (shaitan) says: “You also received shelter, and dinner."

It is reported that Hudhayfah, may Allah be pleased with him, said: “When we happened to eat with the Messenger of Allah, we (never took anything first) until (started to eat) the Messenger of Allah, (Once,) when we shared with him meal, some girl appeared, (in a hurry) as if she was being urged on. She (immediately went to the food) and extended her hand to it, but the Messenger of Allah grabbed her by the hand, and then some Bedouin appeared, (also) as if driven by someone. Grabbing his hand and his, the Messenger of Allah said: “Verily, the shaitan considers it permissible for himself that food over which the name of Allah Almighty is not remembered, and he brought this girl here in order (with her help) to make food permissible for himself, but I grabbed her hand. And then he brought this Bedouin here to (with his help) make food lawful for himself, but I grabbed his hand too! I swear by the One in Whose hand is my soul, truly, when I held the hands of these two, in my hand was (the hand of the devil)!

One person who ate in the presence of the Messenger of Allah, who was sitting (next to him), did not remember Allah until (only one) piece was left of his food. Bringing it to his mouth, (this man) said: “With the name of Allah at the beginning and end of it,” and then the prophet laughed and said: “Shaitan (all the time) ate with him, when he remembered the name of Allah, (shaitan) vomited out of himself all that was in his womb.

During the days of Ramadan, the believer especially begins to appreciate the food given by Allah, which in ordinary times he can take for granted. Our inheritance, our rizq and food are only from Allah, and starting from Bismillah, the believer recognizes this, realizes his true position and expresses gratitude to Allah. Therefore, it is very important to start eating with the name of the Almighty. If, due to forgetfulness, he did not do this, then in the process of eating he should say “With the name of Allah at the beginning and end of it” / Bi-smi-Llahi fi avvali-hi wa akhiri-hi /.

Eid al-Fitr (Eidul-Fitr). Feast of the end of the fast

It is advisable (mustahab) to perform a full bath (before going to the mosque) and, using the best aromas, incense, put on festive, ceremonial clothes. The Messenger of the Almighty (may the Lord bless and greet him), especially on these holidays, as on Friday, used wonderful incense. He also had a special cape-cloak, which he put on when going to the mosque on these days and on Friday.

It is desirable to pray on the night of the holiday and ask the Lord for blessings; fill these nights with the reading of the Koran and the praises of the Almighty. Of course, in moderation, so as not to oversleep the holiday prayer and sermon. It is reported that the prayers-du‘a of believers, offered precisely at night before two significant holidays - Eid al-Adha and Eid al-Adha, will certainly be heard.

Also, the Prophet Muhammad (may the Almighty bless him and welcome) said: “Who stood up the night prayer on the night of 'Idul-Fitr (Uraza Bayram) and on the night of 'Idul-adha (Kurban Bayram), believing in retribution from the Almighty, his heart will not die on the day when the hearts of [many] die.”

It is highly advisable to arrive at the mosque in advance in order to take a seat in the forefront.

On the holiday of the end of the fast (Eid al-Fitr), before going to the mosque, they usually eat something sweet, or better, an odd number of dates. But on the feast of sacrifice (Eid al-Adha) it is desirable (not so important, but desirable) not to eat anything when going to the mosque.

These days, the special generosity and attention of the head of the family to his wife, children and relatives are encouraged. It is imperative, especially at this time, to strengthen family relations by calling up, visiting and inviting each other to visit.

Answers to questions about Eid al-Adha

How many days is Eid al-Fitr celebrated? Some imams say that one day, others - three days. Who is right in this matter?

How is Eid al-Fitr celebrated in the family circle?

Presents, festive table, inviting guests, congratulations and visiting relatives and friends.

On the day of Eid al-Fitr, is it necessary to take Suhoor before morning prayer? Yerbol.

No, it is not necessary, because they do not fast on the holiday.

Tell me, please, when on the last day of fasting after the holiday prayer everyone goes to the graves of deceased relatives and reads du’a there, what should be the intention and meaning of the prayer? And what should be the prayer, what should be read besides the suras of the Koran? Damir.

There are no canonical recommendations in this regard. This is a folk tradition, and therefore read the Quran and pray to the Almighty for what you want. By the way, the holiday prayer is not read on the “last day of fasting”, but on the day after the end of the month of Ramadan.

All my colleagues are Orthodox Christians. Can I treat them to food at the end of the Muslim fast, or should I abstain? Lily.

See, for example: Majduddin A. Al-ihtiyar li ta'lil al-mukhtar [Choice to explain the chosen]. In 1 vol., 5 hours. Istanbul: Chagre, 1980. Part 1. P. 85; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj. In 6 vols. T. 1. S. 567, 568.

See: As-Suyuty J. Al-Jami‘ as-sagyr. S. 536, Hadith No. 8903, "Hasan".

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 2. S. 1412–1415.

How to prepare for the holiday of Eid al-Fitr and what needs to be done

On July 5, Eid al-Fitr will be celebrated in Russia. How to celebrate the holiday correctly and what needs to be done before the holiday prayer - in the material of the Info-Islam news agency.

Actions before the holiday prayer

The main festivities of Eid al-Adha, of course, take place in the morning in the mosque. After the morning prayer, the people gather to listen to the Imam's sermon and read a special prayer. But what must be done before coming to the mosque? Based on the sayings of the Prophet Muhammad, peace and blessings of the Almighty be upon him, and from his actions, the following must be done:

Swim. It is necessary to perform the ritual bathing of the ghusl. The basis of the ghusl are three main actions: a) rinsing the mouth; b) washing the nose; c) washing the whole body with water. The water should touch the whole body. If you want to receive more rewards from the Almighty, then you need to perform a ghusl with all the actions that fall under the category of the Sunnah of the Prophet, peace and blessings be upon him.
Use miswak. You can use both the miswak itself and various toothpastes and brushes, the main goal is to achieve a clean mouth and remove odor.
Use incense. Only men can use incense in public, while women can only use incense for their husbands.
Put on your best clothes. According to tradition, it should be new or the purest.
Go to prayer early. It is advisable to listen to the reading of the Koran, then listen to the festive vagaz - a sermon and perform a festive prayer, after which the khutba is read in Arabic.
Before going to the mosque, it is advisable to eat something sweet. It will be good to eat an odd number of dates, as did the Prophet Muhammad, peace and blessings be upon him.
On the way to the mosque, takbirs are usually pronounced, that is, the words - “Allahu Akbar”, which means “Allah is Great”.

Sadaqa al-Fitr is something to remember before the holiday prayer!

Before the holiday, Muslims think about sadaq-fitr, or zakat al-fitr, which, at the behest of the Lord, every Muslim pays.

Abdullah Ibn Abbas, may Allah be pleased with both of them, said: “The Messenger of Allah, peace and blessings of Allah be upon him, charged Muslims with zakat al-fitr as a purification for the fasting person from filthiness of idle talk and obscenity, and also as food for the poor. And whoever paid it before the holiday prayer, his zakat is accepted, and whoever did it after the holiday prayer, then it will be ordinary alms, and not zakat al-fitr ”- narrated by Abu Dawood, Ibn Maja.

"Sadaqah of breaking the fast" is intended for the same categories as the usual zakat, in this case, one should be guided by the 60th verse from the Surah "Repentance". At the same time, first of all, the addressees are still the poor and the needy. Since in the hadith narrated by Abu Daud and cited first in this article, we understand that sadaqa al-fitr serves for a person, firstly, as a purification for the fasting person from the filth of idle talk and obscenity, and secondly, as food for the poor.

It should be noted that from the point of view of the Hanafi madhhab, “sadaqa al-fitr” is obligatory (wajib) for every Muslim and Muslim woman, and even for those who do not have their own income. This year, the size of sadaqah fitr - zakat al-fitr this year is set at 100 rubles, and for those who have the opportunity to pay Zakat (rich people) - 600 rubles. The size of these alms is set according to the sayings of the Prophet Muhammad, peace and blessings of the Almighty be upon him, and based on the cost of wheat flour, dates and raisins.

Most importantly, alms must be given before the holiday prayer.

How is Eid al-Fitr at home?

It is also desirable to create a holiday atmosphere at home. Therefore, mostly men go to the mosque for the holiday prayer. Women at this time prepare refreshments at home. Children should feel that today is a holiday, therefore, according to tradition, tables are richly set, relatives and friends are invited to visit, and children are presented with generous gifts. Eid al-Fitr is the holiday of breaking the fast. Therefore, on this day, colorfully laid tables should emphasize the meaning of the holiday.

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Ramadan: when in 2017, eid and iftar, prohibitions and regulations, zakat and sadaqah

Followers of Islam around the world, including in Russia, have entered one of the most important periods of the year in Islam - the holy month of Ramadan has begun.

When is Ramadan in 2017

In 2017, in most Muslim countries, the month of Ramadan began on May 26 and will last until June 25. The day after the end of Ramadan, one of the most important holidays in Islam will come - Eid al-Fitr, which is celebrated on June 26 in 2017.

What is Ramadan

Ramadan is the ninth month of the lunar Muslim calendar, which usually falls during the hot season. Therefore, in translation from Arabic, the name of this month means “hot”, “sultry”, “scorching”.

For Muslims, Ramadan is a month of obligatory fasting and prayer. The fulfillment of the commandments this month is very important and refers to the five pillars of Islam, which include: saying the phrase "There is no god but Allah, and Muhammad is his prophet!" (shahada); five daily prayers (namaz); fasting during the month of Ramadan (uraza); tax in favor of the poor (zakat); pilgrimage to Mecca (hajj).

Throughout Ramadan, believers are required to abstain from eating, drinking, smoking and intimacy during the daytime.

Ramadan - 2017: prescriptions and prohibitions

Throughout the month of Ramadan in the morning, believers make a special declaration of their intention to fast for the glory of Allah (niyat). The morning meal (suhoor) should be finished half an hour before dawn. Breaking the fast (night meal, called iftar) should begin as soon as it is allowed by the schedule. They usually break the fast with water, milk, fruits and dried fruits.

At this time, believers read the Quran a lot, do good deeds, and also distribute obligatory (zakat) and voluntary (sadaqah) alms.

Who can not fast in Ramadan

Fasting in Ramadan is prescribed for all healthy Muslims who have reached puberty, both men and women. Gentiles, atheists, children, the sick and the elderly, as well as the mentally ill are exempt from fasting. In addition, pregnant, lactating, and women who have recently given birth do not fast. Women also do not fast during menstruation. In addition, a lighter fast is allowed for those who are on the road.

For the missed days of Uraza, you need to fast the same number of days in the next month. If a Muslim does not fast for health reasons, then for each missed day, the poor should be fed, based on approximately their daily diet.

The spiritual meaning of uraza in Ramadan

By refusing to meet basic human needs, primarily in food and drink, a person demonstrates the firmness of his faith and his readiness to cleanse himself physically and spiritually. At this time, the follower of Islam must free his mind from the sinful thoughts of lust, otherwise his fast will not be counted.

Prayers during Ramadan

During Ramadan, Muslims pray a lot, even those who are not so strict in the implementation of religious precepts at other times of the year.

Prayers must be said at a strictly defined time, each region has its own. There are obligatory and voluntary prayers. In addition, believers are ordered to read the Quran as much as possible and not to forget to do good deeds.

When and how will Ramadan end in 2017

In 2017, Ramadan will end on June 25, after which the second most important Muslim holiday, Uraza Bayram (Eid al-Fitr, Ramadan Bayram), will come. Eid al-Fitr will begin at sunset on the last day of Ramadan on June 25. After a common prayer, all Muslims will begin a common festive meal, to which non-believers are also allowed. Also on Eid al-Fitr, believers actively distribute alms (sadaqah) and treat the poor.

Voluntary and obligatory alms (sadaqah and zakat)

In every Muslim community, religious authorities set a lower limit on the amount to be spent on charity.

In predominantly Muslim regions Russian Federation the minimum amount of nisab - income or property from which zakat should be paid, is set at about 200 thousand rubles.

Nisab (income that you need to have) for the obligatory payment of sadaki-fitr (alms, which are distributed at the end of Ramadan) - about 20 thousand rubles.

The minimum size of sadaki-fitr is from 100 to 600 rubles.

For the missed days of fasting, fidia is paid, which is approximately 200 rubles for each missed day.

As for sadaka, this is a voluntary donation, and the believers themselves determine its amount.

Uraza Bayram prayer before eating

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Uraza Bayram: the order of the holiday prayer

Today after sunset came the end holy month Ramadan and the advent of Eid al-Fitr (Uraza-Bayram), celebrated on July 5 in almost the entire Muslim world.

This holiday, first of all, is significant in that on this day in the morning the believers of most countries of the world will go to mosques to perform a festive prayer (id namaz).

According to the Hanafi madhhab, the performance of the holiday prayer belongs to the category of necessary actions (wajib). Shafi'i theologians classify it as desirable (sunnat).

However, one way or another, the performance of this prayer is not necessary for all Muslims. The following categories of people may miss the Eid prayer:

3. Those on the way (Musafirs) - more than 87 km from home and absent for less than 15 days.

4. Disabled people (both physically and mentally)

Regarding the possibility of filling this prayer, the opinions of theologians also differ. Hanafi scholars believe that the holiday prayer cannot be replenished, because its performance should be collective in the mosque. Shafi'i theologians, in turn, argue that the Eid prayer is replenished, since it is possible to perform it alone.

The start time for the Eid prayer comes when the sun rises about 3 meters above the horizon (30 minutes after sunrise). The end of the time allotted for this prayer is the moment when the sun is at its zenith.

The procedure for performing a festive prayer in Uraza-Bayram

Desirable Actions Before Eid Prayer:

1. Complete ablution (ghusl)

2. Clean clothes

3. Perfume with incense

The holiday prayer itself consists of 2 rak'ahs, the performance of which has its own characteristics. Firstly, in Eid prayer, believers perform as many as 6 takbirs (3 in each of the rak'ahs). Secondly, in the first rak'ah after reading the surah Al-Fatiha, it is necessary to read the surah Al-Al`a (The Most High).

All other actions are similar, as in the usual two-rakah prayer. Before or after performing the prayer, the imam, as a rule, reads a sermon, consisting of two parts.

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