Almost all prayers: whether they are fards, wajibs, sunnats or nafl prayers - consist of the same actions and are read in the same way.
Namaz is divided into periods called rak'ahs. Rakaat is a strictly defined sequence of actions and words. The rak'ah begins with a state (qiyam), during which something from the Koran is read, then a bow (ruku) follows, after which, straightening up, the prayer returns to a vertical position, from which it passes into a prostration (sajda), which is performed two times. Every second rak'ah ends with a sitting (kaʼda) for reading tashahhud. All this we will consider in detail further.
Prayers are characterized primarily by the number of rak'ahs. Yes, we said that morning prayer(Fajr) consists of two rak'ahs, dinner (zuhr) - of four, evening (Maghrib) - of three, etc.
The procedure for performing prayers according to the Hanafi madhhab
It is fardah for every Muslim to pray five times a day. This is the morning fajr, noon - zuhr, afternoon - asr, evening - maghrib and night- isha prayers. Prayer should be started with a clean body, in clean clothes, in a clean place, facing the qibla - in the direction of the Holy Kaaba. Namaz is performed in the following order:
Fajr prayer
Fajr prayer consists of two rak'ahs of Sunnah prayer and two rak'ahs of fard prayer - a total of four rak'ahs.
Sunnah prayer in two rak'ahs is performed as follows:
1. Turning towards the Kaba, the one who intends to say to himself: “I intended to timely perform two rak'ahs of the sunnah-namaz fajr, turning to the qibla - sincerely for the sake of Allah”;
2. Pronounced takbirul ihram (takbirul iftitah) - الله أكبر "Allahu Akbar" ( Allah is Great) with which prayer begins. At the same time, men, turning their open palms towards the qibla, touch their earlobes with their thumbs. Women in this case raise their hands to shoulder level. For both men and women, when raising their hands with the pronunciation of takbirul ihram, the fingers are kept slightly splayed, palms facing the qibla;
3. Hands fold.
Men put their right palm on top of their left wrist. At the same time, thumb and little finger right hand clasp the wrist of the left hand, thus forming a “lock”. The remaining three middle fingers fit snugly on left hand. In this position, closed hands freely fall to a level just below the navel. Women, putting their right hand on top of the left forearm, keep them at chest level.
This state is called qiyam. In qiyama - a standing position, directing his gaze to the place of performing sajda, the performer of namaz reads in turn:
Sana's prayer:
سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك "Subhanakallahumma va bihamdika va tabarokasmuka va ta'ala jadduka wa laa ilaaha goyruk". (Glory to You, O Allah, and praise be to You, blessed be Your name, above all is Your majesty, and there is none worthy of worship except You.)
Following this prayer for qiraat sur is pronounced :
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ أعوذ بالله من الشيطان الرجيم “Ayuzu billahi minashshaitanir rajim. Bismillahir Rahmanir Rahim”(I resort to the protection of Allah from the stoned shaitan, In the name of Allah, the Merciful, the Merciful.) .
Dua " Subhanaka” and this formula of protection is pronounced only in the first rak'ah. in the Hanafi madhhab, the words "Bismillahi-r-Rahmani-r-Rahim" are pronounced to oneself, even if the prayer is read aloud.
Then Surah Fatiha is read:
الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ Al-hamdu lillahi robbil-ʼalamin
الرَّحْمَـٰنِ الرَّحِيمِ Ar-Rahmanir-Rahim
مَالِكِ يَوْمِ الدِّينِ Maliki yaumid-din
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ Iyyaka na'budu wa iyyaka nasta'in
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Ihdinas-syratol-mustakym
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ Syratol-lyazina anʼamta ʼaleihim
غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ Goyril Magdubi ʼaleihim wa lyad-doooollin
(Amin - pronounced quietly)
Meaning: “Praise be to Allah, the Lord of the worlds, the Merciful, the Merciful, the Ruler of the Day of Judgment. You alone we worship and to You alone we cry for help. your wrath, and not those who have gone astray.”
Following the surah Al-Fatiha, another surah or verses of the Qur'an are read. It is not necessary to pronounce "Bismillahi-r-Rahmani-r-Rahim" in front of them.
The minimum number of verses of the Qur'an to be read after Surah Al-Fatiha is three short verses or one long verse.
As a short sura, beginners can read one of the following small suras:
Surah "Kavsar": “Innaa atoinakal kavsar. Lirobbika vanhar beans. Inna shaniaka huwal abtar”.
Meaning: “Verily, We gave you Kavsar! Pray to your Lord and slaughter! Verily, your hater is a short one himself.”
Surah Ikhlas: “Kul huwallahu ahad. Allahus somad. Lam yalid wa lam yulad. Wa lam yakullahu kufuvan ahad”.
Meaning: “Say: “He is Allah, One, Allah is Somad. He did not beget and was not begotten, and no one was equal to Him!
Sura “Falak”: “Kul ayuzu birobbil falak. Min sharri ma holak. Wa min sharri gosikin isa wakab. Wa min sharrin naffasaati fil jukad. Wa min sharri hasidin isa hasad.
Meaning: “Say: “I resort to the protection of the Lord of the dawn, from the evil of what He created, and from the evil of the dark night when it came, and from the evil of those who blow on the knots, and from the evil of the envious when he envied!”
Sura “Naas”: “Kul ayuzu birrobbin naas. Malikin naas. Ilahin naas. Min sharril waswasil hannaas. Allasii yuvasvisu fii sudurin naas. Minal jinnati van naas” .
Meaning: “Say: “I resort to the protection of the Lord of people, the King of people, the God of people, from the evil of the tempter, disappearing, who incites in the chest of people, [who] is from genies and people!”
4. After the end of a short sura, it is pronounced "Allahu Akbar" and a bow is made - ruku. Men worship without bending their elbows and knees, while tightly clasping the knee cups with outstretched fingers. The head and back of men should be at the same level horizontally.
Unlike men, women lean slightly less when performing ruku. In the hand, women bend their knees slightly and hold on to their knees without spreading their fingers, as men do.
In the position of ruku, in a state of peace of mind, it is pronounced three times سبحان ربي العظيم “Subhana Robbiyal Azim”(My great Lord has no flaws)
5. From the state of the hand straighten out while saying
سمع الله لمن حميده "Sami'allahu Estuary Hamidah"(Allah hears the one who praises Him)
The straight position of the body is called kavma
Being in kavma, it is pronounced “Robbana lakal hamd” ( O our Lord! Glory to you!), and the one who performs prayer remains a little in this position, in a state of peace of mind.
6. Next, while pronouncing, the performance of the sajda begins, touching the ground first with the knees, then with the palms, then with the nose and forehead at the end. When performing sajda, the toes are in a directed (unbent) position towards the qibla and do not come off the ground. Men do not touch the ground and their both sides with their elbows, as far as possible direct all parts of the body (limbs) towards the qibla.
Women in sajda put their elbows on the ground.
During sajda, when the forehead and nose touch the ground, in a state of peace of mind, it is pronounced three times سبحان ربي العلى “Subhana Robbiyal Ala”(My Supreme Lord has no faults)
7. Then saying الله أكبر “Allahu Akbar” (Allah is Great), and straightening up from the sajda, the one performing the prayer squats for some time. In this position, the hands, including the fingers, are on the feet arbitrarily. In this case, the tips of the fingers should be at the level of the bend of the knees - they should not hang from the knees or not reach this bend. In this sitting position, in a state of peace of mind, it is pronounced twice ربي اغفر لي "Robbie Gfirly"(Oh my Lord! Forgive me!)
Making a second bow to the earth without a full-fledged straightening - just slightly raising your head - is unacceptable!
Stay in this position for as long as you can at least once say: "SubhanAllah."
You can say:
In this position, the men sit on the "bedded" left leg, and the toes of the right leg remain, as in sajda, directed (bent) towards the qibla. The women sit with their feet bent with their toes to the right.
8. Saying "Allahu Akbar" the second sajda is performed. In the position of sajda, again being in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”. This concludes the first rak'ah of prayer.
9. Then, saying "Allahu Akbar" The one who performs the prayer rises from the sajda, but does not sit down, but without leaning on anything, stands in the position of qiyam to perform the second rak'ah.
10. In the position of qiyam, starting only with "Bismillahir Rahmanir Rahim", the sura "Fatiha" is read, after it any short sura is read. At the same time, the short suras read in each subsequent rak'ah should not be longer than the previous one and lower by serial number in their location in the Qur'an.
11. Saying "Allahu Akbar" hand is done. In this position, with peace in the soul, it is pronounced three times “Subhana Robbiyal Azim”.
12. Saying "Sami'allahu Estuary Hamidah", an even standing position is taken), and pronounced “Robbana lakal hamd” and this standing position is maintained a little.
13. With pronunciation "Allahu Akbar", sajda is performed in the same way as in the first rak'ah. In this position, with calmness in the soul, it is pronounced three times “Subhana Rabbiyal Ala”.
14. With words "Allahu Akbar" the one who performs prayer rises from the sajda and, straightening up, sits a little on his heels. In this position, in a state of peace of mind, he says twice "Robbie Gfirly".
15. Saying "Allahu Akbar", the second sajda is performed. In the position of sajda in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”.
16. Then the person rises from the sajda, accompanying this movement with the words of the takbir "Allahu Akbar" and sits on his heels. This position is called qada. In the position of each, the hands and fingers lie on the legs bent at the knees arbitrarily. In this case, the fingertips should be at the level of the bend of the knees, should not hang from the knees and should not reach this bend.
In this position, the men sit on their left leg (heel), and the foot of the right leg is held perpendicular to the ground so that the toes of this leg are kept extended parallel to the ground and directed towards the qibla.
Women sit with their feet turned to the right. At the same time, the gaze of the prayer is directed to the chest area, mainly to the part where the heart is located. In this position, the dua tashahhud is read:
Prayer Tashahhud (Attahiyatu):
التحيات لله والصلوات و الطيبات،
السلام عليك أيها النبي ورحمة الله وبركاته،
السلام علينا وعلى عباد الله الصالحين،
أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله
“At-tahiyatu lillahi was-solyawatu wat-toyyibat, Assalamu ʼalayka ayyuhan-nabiyu wa rahmatullahi wa barakatuh, As-salamu ʼalayna wa ʼala ʼibadillahis-solikhin, Ashkhadu alla ilaha illaha illallahu wa ashkhadu annahu Muhammadan abduha.”
(Greetings to Allah, prayers and good deeds. Peace be upon you, O Prophet, the mercy of Allah and His blessings. Peace be upon us and the true servants of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is His slave and His Messenger.)
Then salavat is read:
اللهم صل على محمد وعلى آل محمد
كما صليت على إبراهيم وعلى آل إبراهيم.
وبارك على محمد وعلى آل محمد
كما باركت على إبراهيم وعلى آل إبراهيم،
في العالمين إنك حميد مجيد
Salavat: “Allahumma solli ala Muhammadiv wa alaa ali Muhammad, kama sollayta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid. Allahumma barik ala Muhammadiv wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid.
(O Allah, bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Verily, You are the Praiseworthy. Glorious! Allah, send blessings to Muhammad and the family of Muhammad, as You sent them to Ibrahim and the family of Ibrahim. Verily, You are the Worthy Praise, Glorious!)
Then one of the prayers mentioned in the hadiths is offered:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الآخِرَةِ حَسَنَةً
وَقِنَا عَذَابَ النَّارِ
"Robbana atina fid dunya hasanatav wa fil ahirati hasanatav vakina azaban naar"(Sura Bakara, verse 201).
(O our Lord! Grant us good in earthly life and good in eternal life and protect us from punishment in Hell!)
17. Turning your head first to the right, a greeting is pronounced, then turning your head to the left, also pronounced "Assalamu alaikum wa rahmatullah", thus the prayer ends. When turning the head to the sides for greetings, the gaze falls to the right or left shoulder so that if you look out of the corner of your eyes (peripheral gaze) over the shoulder, you can see two rows behind you. When turning the head from one side to the other, the gaze does not rise above the chest area
In the same order, two rak'ahs of fard prayer fajr are performed.
Starting the day with worship to Allah Almighty is a duty for Muslims. Reading the obligatory prayer five times a day, the followers of the Final Messenger of God (LGV) constantly keep themselves in good shape, recharge with positive energy and a creative attitude in order to make the world around them better.
Sabah Prayer Order
Fajr prayer is very simple in its structure. It includes two rakats (rakats) sunnat and the same number - fard. In general, their execution is almost identical, with the exception of a few points, which will be mentioned below. Here we will describe how it is necessary to read the morning prayer using the example of two rak'ahs of fard. Follow this guide and also watch the video.
We pay attention that the positions of the body of the worshiper described later in the text apply to men. For the female, they are slightly.
2 rakahah fard morning prayers
Rakagat #1
Intention (niyat). Everything starts with an intention and will be judged by it - this is exactly the message of one of the most famous sayings of the Prophet Muhammad (peace be upon him) (see the collections of Al-Bukhari and Muslim). Prayer is no exception. To perform this element of prayer, you do not need to memorize any special prayer formulas. It is enough just to think that now the time has come for Fajr prayer, and the believer is ready for it. You can also mentally formulate a phrase about the intention to pray (in any language). In Russian, it might sound something like this: "Oh Lord! I intend to recite two rak'ahs of the fard of the sabah prayer."
After pronouncing the intention, the believer, standing towards the kiibla, loudly pronounces takbir tahrim(words "Allahu Akbar"), raises the hands to the level of the head (with the back of the palms back). The thumbs at this moment touch the earlobes (if the worshiper is a representative of the Hanafi or Maliki madhhab) or not (for Shafiites and Hanbalites). It is from this starting point that a person fully begins the morning prayer - he cannot be distracted, speak extraneous words, look at everything around. During the worship, one should stand quietly, quietly, directing his gaze to the place where the earthly bow will be performed.
Dua-sana. The believer folds his hands on his stomach so that the right palm clasps left wrist the extreme fingers of the hand. The Hanafis place their hands folded in this way below the navel, the Shafiites - above, and the Hanbalis are free to decide what is more convenient for them. The Malikis, on the other hand, freely put their hands down.
Having taken the described position (it is called qiyam), must read dua sana. There are certain differences in its formulation among the Shafiites and representatives of other areas of theological and legal thought of Sunni Islam. Here are both versions.
Shafiites read the following text:
“Wajahtu wajhiya lillazii fataras-samauaati ual-ard, haniifyam muslima, wa maa ana minal-mushrikiin, innas-salati wa nusuki, wa mahyaya wa mamati lilLyahi Rabbil-'alamiin, la sharika lyakh, wa bi zyalika die wa ana minal-muslimeen »
Translation:“I direct my face towards the One who created the heavens and the earth. I am not one of the polytheists who worship someone else, because, truly, my faith and actions based on it, life and death - all this is with Allah, Who is one and has no partners. This is what I am obliged to do, I am truly a believing Muslim.”
In other madhhabs another - shorter - text is read:
“Subhanyaka Allahummya wa bihamdika, wa tabarakasmukya, wa ta’ala jaddukya, wa la Ilyaha gairuk”
Translation: “Praise be to Thee, Supreme Creator! Your name is the greatest, nothing compares to it. No one is worthy to be equal to You. No one is worthy to worship him but You."
Koranic suras and verses in Qiyam. After the prayer-san, it is necessary to pronounce t'auuz and bismillah: "A'uzu billahi minashshaitanir-rajim, bismil-Lakhir-Rahmyanir-Rahim"(“I turn to Allah Almighty from the wiles of Satan, who must be stoned. In the name of Allah, the Gracious and Merciful”) and read aloud the first sura of the Qur'an "Al-Fatiha". It is followed by an additional sura (usually a short one, for example) or at least 3 verses from any other sura (if it is long).
Ruku (bow from the waist). After reading the sacred verses from the Book of Allah and saying takbir ("Allahu Akbar"), we go to the waist bow. To do this, we rest the center of the palms on the kneecaps, the back bends so as to be as parallel to the floor as possible. The gaze is fixed on the feet. That is, if you look at the prayer from the side, then his position will be similar to the letter "G". In a waist bow, the believer says the formula three times: "Subhanya Rabbial-‘Azym" (“The most pure [from everything bad, negative] is our Lord”). Then he says the formula "Sami'Allahu limyan Hyamide" (“Allah Almighty knows everything, all the glorifications [that come to Him]”). Having said this, the worshiper leaves the waist bow and takes a vertical position (here the hands are lowered at the seams), after which he says once the phrase "Rabbanya, LaKal-hyamde" (“O Lord of the worlds! All these praises are directed to You”).
Sajda (bow to the earth) or sujud). proclaiming the takbir ("Allahu Akbar"), we begin to bow to the ground, lowering our knees to the surface of the floor, and then our hands and head. Forehead and nose touch the floor, eyes remain open. The hands are placed at the level of the head so that the elbows are raised above the floor. For Shafiites, the palms are on the line of the shoulders, the elbows are also torn off the floor. The Hanbalis bow to the ground in a different way: at the beginning they touch the floor with their hands, and only after them do their knees.
Lowering his head to the floor, the worshiper says three times to himself: "Subhanya Rabbi al-A'la" (“Pure [from any negativity] My Great Lord”). After that, the worshiper pronounces the takbir and leaves the sajda for a few seconds, sitting on his left foot and holding his right in the so-called half position - the weight of the body does not fall on it, it is slightly removed to the side, while the toes are turned in the direction of the qibla. The hands are on the knees. Further, the believer, having said takbir, again goes into a state of prostration, where he pronounces the same phrase "Subhanya Rabbi al-A'la".
The return from sujud marks the takbir and the upright position of qiyam. We proceed to the next rakahat of the fard part of the Fajr prayer.
Rakagat #2
Here, in qiyam, the believer no longer reads dua-san, but immediately proceeds to the Fatiha sura, followed by an additional one (for example,). Further, everything is similar to the previous rakagat - ruku 'and sajda.
Differences begin at the end of the Sujud. In the 2nd rakagat, after prostration, the person sits down in the same position as in the middle of both prostrations. It's called ku'ud(from Arabic literally - "sitting"). In this position, it is pronounced to oneself dua tashahhud:
“At-tahiyatu lillahi was-salyawatu wat-tayyibat. Assalamu ‘alayka, ayyuhannabiyu, wa rahmatullahi wabarakyatuhu. Assalamu ‘alayna wa ‘ala ‘yibadillahi-s-salihiin. Ashkhadu al-la-ilaha illa-Llahu, wa ashhadu an-na Muhammadan gabduhu wa Rasulukh "
Translation:“Our greetings, prayers, supplications and praises to You, Almighty. Peace be upon you, our Prophet, mercy on you from Allah Almighty, Lord of the Worlds, and His blessings. I testify that there is no one who could be worthy of worship except Allah Almighty. I bear witness that Muhammad is His servant and messenger."
Often dua-tashshahud is accompanied by special gestures. At the moment of pronouncing “Ashkhadu al-la-ilyaha illa-Llahu”, the index finger of the right hand is raised until the second part of the testimony “wa ashkhadu an-na ...” begins.
Then comes another prayer - dua salawat:
“Allahumma sally ‘ala Muhammadin wa ‘ala Ali Muhammad. Kama salaita ‘ala Ibrahim wa ‘ala Ali Ibrahim. Innyaka hamidun majid. Allahumma barik ‘ala Muhammadin wa ‘ala Ali Muhammad. Kama baraktya ‘ala Ibrahima wa ‘ala ali Ibrahima, innyaka hamidun majid”
Translation:“Oh, Almighty Allah! Bless Muhammad and his family as You blessed Ibrahim and his family. Verily, You are worthy of praise. Oh, Supreme Creator! Send blessings to Muhammad and his family as You blessed Ibrahim and his family. Verily, You are worthy of glory and praise.”
Salawat is followed by part of the verse from Surah Al-Baqarah:
"Rabbani-attiina fid-dunya hasanatyau-wa fil ahirati hasanatau wa kyyna gazabannar" (2:201)
Translation: “O our Great Lord! Grant us goodness in this world and the Eternal world. Provide us with protection from Hell and its torments."
The prayer reads this to himself, as well as tashakhhud with salavat.
Taslim (greeting). Finally, the greeting time comes when the one who reads the prayer turns his head first to the right and then to the left, looking at his shoulders. At each turn, say aloud the words: "As-salamu galaykum wa rahmatullaa." (“Greetings to you and the mercy of Allah”).“You” here means other believers who pray nearby, angels who record our deeds, and Muslim genies.
Then the one who prays says three times "Astaghfirullakhi" ("Forgive me, Allah Almighty") and speaks out loud dua greetings:
“Allahumma, Antas-salamu waminKyas-salaam. Tabarakta I zal-jalali wal-ikram"
Translation: "ABOUTAlmighty Allah! You are the world, and You are the source of the world. Grant us Your blessing."
While making this final dua, one should keep the hands in front of the chest. Having completed it, “amen” is pronounced, and the believer rubs his face with his palms. This concludes the two rak'ahs of the fard part of the Sabah prayer.
Sunnat in 2 rak'ahs
As mentioned above, the sunnat in Fajr prayer practically does not differ from the obligatory part of the prayer. It is only necessary to remember that takbirs, Qur'anic suras and other elements that are pronounced loudly in fard are not spoken aloud during the rak'ahs of the sunnat. In addition, it must be recalled that 2 rakahats of the sunnat in the Sabah prayer precede the fard.
Dua-kunut as part of the Fajr prayer
This is perhaps one of the few discussion points that relate to this prayer. True, the level of intensity in discussions between different theological and legal schools is relatively low. In particular, the Shafiites are sure that the dua-kunut is a sunnah, since its reading was practiced by the Prophet (s.g.v.). The basis for such a statement is the hadith in the collection of al-Hakim, which tells how in the fard part of the morning prayer, the Grace of the Worlds Muhammad (s.g.v.) after leaving the hand ’ in the 2nd rakahah, raising his hands to the level of his chest, he read the following dua:
“Allahummya, ihdinya (a) fimya (a) n hyadyaytya vya gafinya (a) fimya (a) n ‘afaytya. Vya tyavallyana fiimyan tyavallyaita. Vya bya (a) rik lyan (a) fi name (a) a’taykya. Vya kynya (a) shyarra me (a) kadayta. Fiinnyakya takdi va la (a) yuqda ‘alaikya. Vya innahu la ya’izzu myan ‘adyaita. Tyabya (a) raktya Rabban (a) I pull (a) lie. Falyakal-hyamdu ‘ala (a) me (a) kadayta. Nyastyagfirukya ya nyatuubu ilyakya. Vya sally-lLahummya gala (a) sayyidinya (a) Muhammyadin, an-Nyabiyi-l-ummiyi vya gala (a) aalihi vya sahibihi vya sallim "
Translation: "Oh Great Master! Make us the same as You made those who, by Your will, are on the straight path - guide us along this path! We ask You to protect us from adversity, like those who were delivered from this by You! Grant us a blessing on what You have ordained for us. Protect us from evil! It is You who rules everything, and Your decision changes everything. No one who has received Your support can be harmed. No one can achieve strength and power who is deprived of Your mercy. Your blessings are great, You are pure from everything negative that can be attributed to You due to ignorance or unbelief. Forgive us, Almighty. And we ask for blessings for our Prophet Muhammad and his family, as well as his Sahaba.
Hanafis and other Sunnis consider the hadeeth from al-Hakim to be weak. In addition, there is an opinion according to which the Messenger of the Almighty (s.g.v.) read dua-kunut in the Fajr prayer for only one month, but after him he abandoned this practice.
If you adhere to the Shafi'i madhhab and are going to say dua-kunut in sabah prayer, then you need to follow this routine:
Coming out of the waist bow and saying "Rabbanya, LaKal-hyamde", keep your hands at chest level, pointing your palms to the sky, and read the above text of the dua-kunut. Next, go to sujud and complete the prayer, as described above.
It consists of 2 cancers of the sunnah and 2 cancers of the farz. First, 2 cancers "ata sunnah are performed, then 2 cancers" ata farza.
2 cancers "ata sunnah fajra
1st cancer "at:
- Stand in the direction of Qibla so that the distance between the feet is 4 fingers wide.
- Intention: “I intended to perform 2 rakahs of the sunnah of today's fajr prayer for the sake of Allah.”
- With the words "Allahu Akbar", make an introductory takbir. Men raise their hands, directing them with their palms towards Qibla - so that the pads of their thumbs touch the earlobes. Women raise their hands, pointing their palms towards the Qibla with closed fingers so that the tips of the fingers are at shoulder level.
- Qiyam - standing after takbir. Hands are closed, it is desirable to look at the place of sujud. Men should put their right hand on top of their left, with the little finger and thumb of the right hand clasping the left hand. In this position, the hands should be kept on the stomach just below the navel. Women put their right hand on their left and hold them at chest level.
- In the qiyam (standing) position, one reads in succession: the dua "Subhanaka", "A "Uzu-Bismillah", the surah "Al-Fatiha" and the surah from the Koran.
- Ruku "y - a waist bow. With the words "Allahu Akbar" bow to the waist and in this position read:
Subhana rabbi al "Azym- 3 times
Meaning: "Praise be to my Great Lord."
Men during the hand "at the hand, with fingers apart, put on their knees and keep their legs and back straight; in women, the knees and back are not completely bent, and the fingers are brought together.
- Straightening with a hand "and with the words:
Sami "Allahu firth hamidah
Meaning: "The Almighty hears those who praise Him."
Standing up straight, say:
Rabbana lakal hamd
Meaning: "Our Lord, praise be to You alone."
- Sujud - prostration. Having said “Allahu Akbar”, touch the floor first with your knees, then with your hands, then with your forehead and nose; while the head is between the hands, the legs do not come off the ground, the eyes look at the tip of the nose. In this position, repeat 3 times:
Subhana Rabbi alA "la
During sujud, the elbows of men do not touch the ground and are separated from the sides. The feet are parallel to each other, the fingers are directed towards Qibla. In women, the elbows are pressed to the sides, the legs are in the same position as in men.
- Ku "ud - sitting between two sujuds: with the words "Allahu Akbar" tear your forehead off the ground and sit on your knees. Put your hands on your knees, look at your hips.
Men sit on the left leg, while the toes of the right leg, bent, are directed towards Qibla; women sit on their left thigh, tucking both legs under themselves and pointing their feet to the right side, with their fingers towards Qibla.
- With the words "Allahu Akbar" the second sujud is performed and in this position it reads:
Subhana Rabbi al A "la- 3 times
Meaning: "Praise be to my Lord, who is above all."
- Exit from Sujud. First you should raise your head, then tearing your hands off the ground, put them on your hips and rise from your knees. Stand up with the words "Allahu Akbar" (for reading the second cancer "ata) and in the position of qiyam (standing) close your hands on your stomach (men) or on your chest (women).
The above points (from the 1st to the 11th) constitute the 1st cancer "at.
2nd cancer "at:
- Standing, sequentially read "Bismillah", the surah "Al-Fatiha" and the surah from the Koran.
- Just as in the first cancer "ata, with the words" Allahu Akbar "to make a waist bow and say:
"Subhana rabbi al "Azym"- 3 times
- Straightening up with the words "Sami" Allah liman hamidah ", straighten up completely and say:
"Rabbana lakyal hamd".
- With the words "Allahu Akbar", perform sajda. In this position, "Subhana Rabbi al A "la" is read 3 times.
- With the words "Allahu Akbar", sit down between the sujuds.
- With the words "Allahu Akbar", perform the second sujud and say "Subhana Rabbi al A" la "3 times.
- Last seat. Saying "Allahu Akbar", rise from the position of sajdah and sit on your knees. The hands are on the knees, the eyes look at the hips. Men sit on the left foot, while the toes of the right foot, bent, are directed towards Qibla. Women sit on their left thigh, tucking both legs under themselves and pointing their feet to the right side, with their fingers towards Qibla.
- Sitting, sequentially read "Tashakhhud", "Salavat", du "a" Rabbana.
- Salam - First turn your head to the right (while looking at your shoulder) and say:
"Assalamu alaikum wa rahmatullaah."
Meaning: "Peace be upon you and the mercy of Allah."
- Also, turning the head to the left, it is pronounced:
« Assalamu alaikum wa rahmatullah".
- Raising your hands to shoulder level, with your palms up, read du "and after salam:
"Allahumma antassalamu wa minkassalamu tabaraqta ya zal jalayali wal ikram."
After that, wipe your face with your palms.
Two cancers of the Sunnah of Fajr prayer are completed.
Ildus Hazrat Faizov, specially for the site
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It starts from the moment the dawn appears and lasts until the beginning of the sunrise. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rak'ahs of the sunnah are performed, then 2 rak'ahs of the fard.
Sunnah of Morning Prayer
First rak'ah
"I intend for the sake of Allah to perform 2 rak'ahs of the sunnah of the morning (Fajr or Subh) prayer". (Fig. 1)
Raise both hands, fingers apart, palms facing Qibla, to ear level, touching earlobes with thumbs (women raise their hands at chest level) and say "Allahu Akbar"
, then and (Fig. 3) 
Lowering your hands, say: "Allahu Akbar" "Subhana-Rabbiyal-"azim" "Samigallahu-limyan-hamidah" after you speak "Rabbana wa lakal hamd"(Fig. 4) 
After you speak "Allahu Akbar" "Subhana-Rabbiyal-Aglya" "Allahu Akbar" 
And again with words "Allahu Akbar" sink into soot again and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar" rise from soot to the second rak'ah. (Fig. 6) 
Second rak'ah
speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)
Lowering your hands, say: "Allahu Akbar" and make a hand "(bow from the waist). In the bow, say: "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah" after you speak "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar", perform soot (bow to the earth). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the place of soot with your forehead and nose. In bow, say: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar" rise from soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)
And again with the words "Allahu Akbar" again sink into soot and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After pronounce "Allahu Akbar" Learn from the sedentary position and read the Arc Attachyat "Attachyaty Lillyah Vassalavaty Wayyibyatu. Assalemy Aleik Ayyhannabiyua Va Rakhmatyllahi UA Barakatyh. Assalyamy Alena Va Galya Galyhbadillahi S-Salikhih. Ashkhad Ashkhady Anna Mukhammadan. Then you read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kama sallayaita ala Ibrahim wa ala ali Ibrahim, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim-Majidum-Majid Hamidum "Then read du" and Rabban. (Fig. 5)
Say a greeting: with a turn of the head, first towards the right shoulder, and then towards the left. (Fig. 7) 
This completes the prayer.
Then we read two fard rak'ats. Fard of morning prayer. In principle, fard and sunnah prayers are no different from each other, only the intention that you perform fard prayers for men also changes, as well as those who have become imams in prayer need to read surahs and takbirs aloud "Allahu Akbar".
Fard of Morning Prayer
The fard of morning prayer, in principle, is no different from the sunnah of prayer, only the intention that you perform fard prayer for men, as well as those who have become an imam in prayer, you need to read surah al-Fatiha and a short surah, takbirs "Allahu Akbar", some dhikrs out loud.
First rak'ah
Standing, make the intention (niyat) to perform prayer: "I intend for the sake of Allah to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (fig. 1) Raise both hands, spreading your fingers, palms towards the Qibla, to the level of your ears, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place the right hand with the palm on the left hand, clasping the little finger and thumb of the right hand around the wrist of the left hand, and lower the hands folded in this way just below the navel (women put their hands at chest level). (Fig. 2) Standing in this position, read du'a Sana "Subhaanakya allahumma va bihamdika, va tabaarakyasmuka, va ta'alaya jadduka, va laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" And "Bismillahi r-rahmaani r-rahim" after reading sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyyakya nasta" yn. Ikhdina s-syraatal mustekim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after sura al-Fatiha, we read another short sura or one long verse, for example, sura al-Kyausar "Inna a" taynakya l Kyausar. fasally li rabbika uanhar. inna shani akya huva l-abtar" "Amine" pronounced to oneself) (Fig. 3)
Lowering your hands, say: "Allahu Akbar" "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah" "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar" "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"
And again with words "Allahu Akbar" "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from soot to the second rak'ah. (Fig. 6)
Second rak'ah
speak "Bismillahi r-rahmaani r-rahim" then read sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyyakya nasta" yn. Ikhdina s-syraatal mustekim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after sura al-Fatiha, we read another short sura or one long verse, for example, sura al-Ikhlas "Kul huva Allahu Ahad. Allahu s-samad. Lam yalid wa lam yuulad. Wa lam yakullahuu kufuvan ahad"(Sura al-Fatiha and a short sura imam, as well as men read aloud, "Amine" pronounced to oneself) (Fig. 3)
Lowering your hands, say: "Allahu Akbar"(imam, as well as men read aloud) and make a hand "(bow from the waist). In the bow, say: "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah"(imam, as well as men read aloud) after you say "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar"(the imam, as well as men read aloud), perform sazd (prostration). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the place of soot with your forehead and nose. In bow, say: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"(the imam, as well as men read aloud) rise from the soot to a sitting position, after pausing in this position for 2-3 seconds (Fig. 5) And again with words "Allahu Akbar"(the imam, as well as the men read aloud) sink into soot again and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After pronounce "Allahu Akbar"(Imam, as well as men read aloud) rise from soot to a sitting position and read the arc Attahiyat "Attahiyaty lillahi vassalavaty watayibat. Anna Muhammadan. Gabdyhu wa rasylyukh ". Then you read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kama sallayaita ala Ibrahim wa ala ali Ibrahim, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim-Majidum-Majid Hamidum "Then read du" and Rabbana "Rabbana atina fid-dunya hasanatan va fil-akhirati hasanat va kyna ‘azaban-nar". (Fig. 5)
Say the greeting: "Assalamu alaikum wa rahmatullah"(the imam, as well as men read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)
Raise your hand to make du "a "Allahumma anta-s-salamu wa minka-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.
We continue the story of prayer for beginners. In this article, with the permission of Allah, we will talk about how to perform namaz for a beginner, which violates namaz and answer common questions about namaz
Each prayer consists of a certain amount rak'ats- a set of actions that include reading certain surahs of the Qur'an while standing, making one bow from the waist (ruku) and two bows to the earth (sajda).
morning prayer ( fajr) consists of two rak'ahs,
lunch ( zuhr) - from four,
afternoon ( asr) also from four,
evening prayer maghrib- from three,
and night prayer isha- from four.
However, in addition to the obligatory part (fard), each prayer includes a certain number of desirable prayers (sunnat), which are not obligatory, however, a reward is also promised for their fulfillment. Beginners, of course, should first accustom themselves to regularly performing the obligatory part of the five prayers, but then they should try to perform Sunnat prayers, in addition to the main ones.
Also, scientists of the Hanafi madhhab consider it obligatory ( wajib) performing namaz vitre, consisting of three rak'ahs which is performed after the night prayer of Isha.
After you have performed ablution and closed the ‘awrah, stand on a prayer rug (if you don’t have one yet, you can use a clean towel or sheet for this purpose), facing the qibla, and express your intention in your heart ( niyat) to pray. During the intention, you need to name the prayer that you are going to perform (mandatory or desirable and its name is fajr, zuhr, asr).
Intention is pronounced mentally, in the following words: “I intend to perform for the sake of Allah the fard (obligatory part) of this morning(for example) fajr prayer(or name the prayer you are going to perform).
Note: the intention to perform prayer must be pronounced mentally, but the introductory takbir, the suras of the Koran and the necessary duas are said aloud(not necessarily loud, you can whisper, but so that you can hear yourself, moving your lips and tongue).
1. After expressing your intention, raise your hands with your palms out to your shoulders and say (out loud!) The phrase “Allahu Akbar!” (this is the so-called introductory takbir) (as shown in the picture). While raising your hands, make sure that your sleeves do not fall and the awrah does not open - this can spoil your prayer!
2. Then fold your hands on your chest (right over left) and read Surah Al-Fatiha
Sura "Fatiha" (Opening)(approximate transliteration and translation):
بسم الله الرحمن الرحيم
[Bismillahi r-rahmani r-rahim]
In the name of Allah the Merciful, the Merciful
الحمد لله رب العالمين
[Al-hamdu lillahirabbil-alamin]
Glory to Allah, Lord of all the worlds
الرحمن الرحيم
[ar-rahmanir-rahim]
Gracious, Merciful
مالك يوم الدين
[maliki yaumid-din]
Ruler doomsday
إياك نعبد
[iyakya nabudu]
You alone we worship
و إياك نستعين
[wa iyyakya nastayyin]
and to You alone we cry for help
اهدنى الصراط المستقيم
[ihdinas-syratal-mustakyim]
Lead us to the right path
صراط الذين أنعمت عليهم
[sypatallazina an'amta aleihim]
the path of those whom You have bestowed with Your blessings
غير المغضوب عليهم
[Gairil-Magdubi Aleihim]
those who have not incurred Your disgrace
و لا الضآلين
[wa lad-dooollin (Amin)]
and those who did not fall into error. (Amen)
(as mentioned above, for the first time you can limit yourself to saying the phrases “Bismillah”, Alhamdulillah”, “La ilaha illallah”).
During the recitation of the suras, the gaze is turned to the supposed place of the prostration.
3. With the pronunciation of the words "Allahu Akbar" make a bow - hand '. Women bow not as deeply as men. The gaze is turned to the toes; the hands lie on the knees, not clasping them.
4. After making the ruku, straighten up again to a standing position.
5. With the words "Allahu Akbar" make a prostration (sajda). To perform it, they first kneel down, then lean on their hands and then touch the ground with their nose and forehead. The toes (at least two fingers) should rest on the ground, the elbows touch the floor and press against the body, the stomach is pressed against the hips.
6. With the words “Allahu Akbar”, rise to a sitting position for a short period of time, which is sufficient to pronounce the phrase “Subhanallah”. Then again say "Allahu Akbar" and make a second prostration.
Here the first rak'ah of prayer ends.
7. With the words "Allahu Akbar", rise to a vertical position for the second rak'ah of prayer and fold your arms over your chest, as described above.
2nd rak'ah:
8. First, as in the first rak'ah, read Sura Al-Fatiha (or say the words of dhikr - the remembrance of Allah). Usually, some short sura is also pronounced in the second rak'ah, but a beginner can limit himself to only one Al-Fatih sura. Then they perform ruku' and sajda as described above.
9. After making two earthly prostrations, sit on your feet (as shown in the picture), hands lie on your knees, both legs are shifted to the right side. You should not sit on your left foot, but on the floor. In this position, the dua Attahiyyat is pronounced.
Approximate transliteration and translation:
التحيات لله و الصلوات و الطيبات
[At-tahiyyatu lillahi was-salyawatu wat-tayyibat]
Greetings to Allah, prayers and good deeds.
السلام عليك أيها النبي و رحمة الله و بركاته
[As-salamu alaykya ayyuhan-nabiyyu wa rahmatullahi wa barakyatuh]
Peace be upon you, O Prophet, the mercy of Allah and His blessings.
السلام علينا و على عباد الله الصالحين
[As-salamu 'alayna wa 'ala ibadillahis-salihin]
Peace be upon us and the true servants of Allah.
أشهد أن لا إله إلا الله و أشهد أن محمدا عبده و رسوله
[Ashhadu alla ilaha illallah wa ashhadu anna muhammadan abduhu wa rasulyuh]
I bear witness that there is no god but Allah
and I testify that Muhammad is His servant and Messenger.
Attention! While pronouncing the words “la illaha”, you need to raise the index finger of your right hand, and lower it while pronouncing the words “illa Allah”.
11. If you perform the morning prayer (fajr) after pronouncing the dua At-Tahiyyat, a greeting (taslim) is pronounced at the end of the prayer. With the words "Assalamu alaikum var rahmatullah" turn your head towards the right shoulder, and then - with the same words - towards the left.
If you perform a prayer consisting of more than two rak'ahs, then after pronouncing the dua At-Tahiyyat (without saying the greeting of the end of the prayer!) You need to rise to a standing position and perform one more (if you perform Maghrib prayer) or two more rak'ahs (if you perform prayers Zuhr, Asr, Isha). After the last (third or fourth rak'ah) is completed, sit down again and say the At-Tahiyat dua again, then say the greeting "Assalamu alaikum wa rahmatullah!" Turning your head first to the right shoulder, then to the left.
After performing prayer, you can turn to Allah with your personal requests (in any language, not necessarily in Arabic).
Note:
In the third and fourth rak'ahs obligatory prayer After reading Surah Fatiha, you do not need to read the second Surah. If you perform a sunnat prayer consisting of four rak'ahs, then the second sura in the third and fourth rak'ahs is pronounced.
Prayer Witr
As mentioned above, Hanafi scholars consider it obligatory to perform Witr prayer: a prayer performed after the night prayer of Isha and before the time of Fajr prayer. Namaz witr consists of three rak'ahs. Before committing it, the intention is pronounced something like this: “I intend to pray witr for the sake of Allah”- it is not indicated whether this is Sunnat or fard prayer, since there is disagreement among scientists on this issue. In the third rak'ah of this prayer, after reading Surah Al-Fatiha, you need to read a short surah, then saying "Allahu Akbar", raise your hands in the same way as for the introductory takbir, then fold them on your chest and say dua Kunut:
Approximate transliteration:
“Allaahumma inna nasta‘iinuka wa nastahdiika va nastagfiruk, wa natuubu ilaik, va nu’minu bikya va natavakkalyu ‘alayk, wa nusnii ‘alaykal-haira kullahu, wa nashkuruka wa laya nakfuruk, wa nahl‘u wa natruku man yafjuruk. Allahumma iyakya na’budu wa lakya nusalli wa nasjudu, wa ilyaykya nas’a va nakhfid, va narjuu rahmatakya va nakhshaa ‘azaabak, inna ‘azaabakya bil-kuffaari mulhik.
“O Allah! We appeal to Your help, we ask you to lead us on the right path, we ask You for forgiveness and repent. We believe and rely on You. We praise You in the best way. We thank you and do not deny. We reject and leave (leave) all those who commit lawlessness. Oh my God! We worship You alone, we pray, and before You we make prostrations. We strive for You and we go. We hope for Your mercy and we fear Your punishment. Verily, Your punishment befalls the godless!”
If a person has not yet learned dua Qunoot, you can say this dua:
“Rabbana atina fid-dunya hasanatan, va fil-aakhyrati hasanatan va kynaa ‘azaaban-naar.”
“Our Lord! Give us good things in this and the next life, protect us from the torment of Hell.
What actions violate prayer
1. During prayer, you can’t talk, laugh - moreover, loud laughter (that people standing nearby can hear it) - violates not only prayer, but also ablution. However, a smile (without a sound) does not violate prayer.
2. You can not make any sounds or sigh. Sneezing or coughing does not break prayer.
3. You can not cry for worldly reasons (crying out of fear of Allah is allowed).
4. You can not perform multiple small actions without need (straighten clothes, itch). Small actions done for a good reason are forgiven, but care must be taken to reduce their number to a minimum.
Extra actions are defined, according to the strongest opinion, as actions which, if seen from a distance by an observer who does not know that you are praying, would completely convince him that you are NOT praying. If you have doubts, then this is not an extra act - and it does not violate prayer. Usually three continuous big acts are considered superfluous (based on Ibn Abidin's Radd al-Mukhtar).
5. A man and a woman should not pray while standing in the same row (there must be some distance or barrier).
Frequently Asked Questions about Prayer:
Is it possible to pray on a piece of paper or a book? Beginners often perform namaz by looking at a book or piece of paper with a hint. This should be avoided, because in this case it will turn out that you perform many unnecessary actions that make your prayer invalid.
Is it permissible to pray during haida or nifaas? - Not, a woman does not pray during menstruation (haid) and postpartum bleeding (nifas). If she still prays at this time, she falls into sin. For the validity of worship, it is very important to learn how to correctly determine the beginning and end of the haid - because if you start praying before your periods are over, such prayers will not be valid, and vice versa, if you do not pray when your periods have already ended, it will turn out that you miss prayers without a good reason. In both cases, you will have to make up for missed prayers later. You can read about Hyde here. Prayers missed at this time (haida and nifasa) do not need to be made up.
Do I need to make up for missed prayers?- Missed prayers - for any reason (except those that were missed due to menstruation and postpartum bleeding) - must be made up! So if you overslept the morning prayer or were unable to pray at work or school, you must definitely make up for these prayers later.
If a person began to pray not with the onset of adulthood(in particular, a woman - not from the moment when her period began), but at a more mature age, is it necessary to make up for these prayers? - Yes, such prayers must be filled.
How to pray at work or school?– Often people say that they cannot pray at work or in educational institution. These reasons are not considered valid - you should make every effort to find a time and place for prayer.
What if my parents do not allow me to pray?- If direct violence is not used against you (for example, you are not threatened to be killed or seriously maimed - and you must be sure that the threat will really be carried out!), And this is unlikely in the case of loved ones, you should start praying, despite their discontent. Your loved ones are not at home all day, they do not follow your every move - so choose a time when you are not being noticed, find a secluded place in the house and pray. Be patient and firm in your decision - inshaAllah, over time, your relatives will come to terms with your choice and will even respect you for your strength of character.
Is it possible for women to read namaz by a separate women's jamaat(not after a male imam, but to choose some knowledgeable sister and pray after her). Hanafi scholars consider such an action to be makruh tahrimi (close to forbidden), so one should refrain from it (although the scholars of the Shafi'i madhhab allow this).
Women sometimes ask: is it possible to pray with a child in her arms or what to do if, during prayer, the child climbs onto the back or into the arms of the mother (or touches her): In this article, you can read a detailed explanation of this issue “Prayer with a child in her arms”
Muslima (Anya) Kobulova
Based on materials from the Darul-Fikr website
